Sermons

Thout

Paope

Hathor

Hathor

2025-11-30: 3rd Sunday of Hathor

Visual Aid

https://www.dropbox.com/scl/fi/5v9my17oldjg13i4ov999/The-Cost-of-Discipleship.pptx?rlkey=6dr54p3qamvi633iohcnezppd&dl=0 

Introduction

Good morning dear beloved!

Wishing you all a blessed Advent Fast - we started fasting this week in preparation for the Nativity Feast. May the blessings of the Advent Fast be with us all.

Also today we are celebrating the monthly commemoration of the Virgin Mary the Theotokos. Every month on the 21st of the Month, we celebrate our mother and we chant the hymns like the long “Hail to you Mary” and Rejoice O Mary and some hymns in communion. May her blessings be with us along with the blessing of St Gregory the Wonderworker and the other saints of the day.

Today is the 3rd Sunday of the Blessed Month of Hathor. In the month of Hathor, the theme of the readings is the message of the Gospel.

So in the first two Sundays, we had the parable of the sower. And we asked the question of what kind of ground am I? Am I the good ground that is ready to hear the word of God, accept it and do it?

And now in the second two weeks of Hathor, we’ll hear the message itself. And it’s a very hard message. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple.”

To follow the Lord, and to be His disciple, has certain requirements and they are not easy. 

Being a Christian is synonymous with being a disciple

The Difficult Gospel Message

”Now great multitudes went with Him. And He turned and said to them” the hard Gospel Message. Any leader would be happy if he found people following him… and he would think to himself “how can I keep them?” - “How do I make them happy?” - “How do I appeal to them.” And the Lord turned and told them the difficult requirements of discipleship.

Nowadays we hear about the evangelicals who are preaching a false gospel - an easy gospel - “come as you are, the Lord loves you as you are, if you have any faults, God made you this way” etc. And it appeals to the masses. Mega churches filled with thousands and thousands of parishioners giving hundreds of thousands in donations… but it’s not the truth.

The message of discipleship is difficult. But the Lord didn’t shy away from it - even when there was a great multitude following Him.

In John 6, when the Lord spoke about the Eucharist and about the reality that salvation is only by eating His Flesh and drinking His Blood. It was a hard message. And many followers and disciples turned away and said “this is a hard message for us.” But He didn’t turn around and say to them “no no come back I’ll make it easier” or “no no come back, the bread and wine are just a symbol.” Actually, He looked at the 12 disciples and said “do you want to leave too?”

The message of the gospel is difficult. The gate is narrow.

Requirements for Discipleship
Calculate the Cost
Conclusion

May the Lord grant us strength to be His disciples. To come to Him, to love Him more than everyone and more than ourselves, and to bear our Cross.

Glory be to our God, forever. Amen.

Kiahk

Kiahk

2025-12-21: 2nd Sunday of Kiahk

Background

The month of Kiahk is a month of preparation for the Feast of the Nativity, when we will receive the God Incarnate, the Lord Jesus Christ in the flesh. It is the beginning of the Liturgical Calendar and we start to read the Gospel accounts of the beginning of the Lord’s life.

During the month of Kiahk, we are reading from Luke 1 - always four Sundays, so four divisions of the Chapter.

  1. The Annunciation of the Birth of John the Baptist
  2. The Annunciation of the Birth of the Lord Jesus Christ
  3. The Visit of St Mary to St Elizabeth
  4. The Birth and Circumcision of John the Baptist

Then on the 28th of Kiahk, the Paramoun Liturgy we will read the next part from Luke 2 - the Birth of the Lord Jesus Christ.

Then on the 29th of Kiahk, the Nativity Feast Liturgy we’ll read the account of the Magi’s visit to the Lord

And on the 30th of Kiahk, we will read the account of the Nativity of the Lord from the Gospel of John “And the word became flesh and dwelt among us and we beheld His glory.”

So these are the very important days to make sure I am in the Church - the four Sundays of Kiahk, the Paramoun of the Nativity and the Nativity Feast!

Introduction

Today we read the gospel of the Annunciation of the Birth of the Lord Jesus Christ. Archangel Gabriel appeared to St Mary and told her “Rejoice O Full of Grace, the Lord is with you! Blessed are you among women!”

St Mary, hearing this greeting, is troubled. What is this greeting? It has never been said to anyone before... Who am I to deserve it? So the angel said to her "Do not be afraid, Mary, for you have found favor with God." And then He told her that the Son of God would be born from her.

Her response: "How can this be, since I do not know a man?"

And he explained to her how the Trinity will work to bring about her pregnancy without losing her virginity.

So she answered "Behold the maidservant of the Lord! Let it be to me according to your word."

Who is this St Mary whom the angel calls "Full of Grace" and "Blessed among women" and "has found favor with God?" How does she deserve all of these titles and the many more titles that we give her in the Church? What is it that made her to be called these things?

We'll take four lessons from St Mary today for which she was worthy to be called "Full of Grace" and "Blessed"

Life of Humility
Life of Obedience & Abandon
Life of Prayer
Life of Purity
Conclusion

St Mary was not chosen randomly to carry the Lord and bring about our salvation. But in the fullness of time, the Lord chose her because of her humility, her obedience, her purity and her life of prayer.

May the Lord grant us to learn these lessons from St Mary and to grow in grace through her intercessions. Glory be to God, forever. Amen.

Tobe

Tobe

2026-01-11: 1st Sunday of Tobe - Joseph Discerns God's Will

Background

Good morning, dear beloved - Christ is Born! Glorify Him! - Wishing you all a blessed Feast of the Nativity of our Lord Jesus Christ. We continue to celebrate the Nativity Feast for 8 days - until we reach the Feast of the Circumcision of our Lord on the 8th day. And during that time, we pray in the joyful tune, we wear our festive vestments, and we sing the hymns of the Nativity. On Wednesday, God willing, we will celebrate the Circumcision Feast.

So the Church arranges for the readings on the 1st Sunday of Tobe (today) to be related to the Nativity because it always falls during this period of the Nativity Feast celebration.

It is a coincidence that today we are also celebrating the martyrdom of the Children of Bethlehem, who are also mentioned in today's Gospel. May their prayers be with us all.

Shortly after that, we will start to prepare to celebrate for the Theophany! On Friday, Saturday and Sunday, we will fast the Paramon fast of the Theophany. And then on Sunday evening we will celebrate the feast of the Theophany going into Monday. Because of this, the Church arranges for all the readings of the rest of the Coptic month of Tobe to be related to baptism. So we'll see that in the next three Sundays, God willing.

Introduction

I want to focus today on the person of St Joseph the Carpenter. St Joseph is called in the Scripture a just man - that means a righteous man. A man that always does what is right. He is the one who took care of St Mary during her pregnancy, and then took care of her during their travel to Bethlehem, and then guided her to find a place to stay the night of the birth of Christ, and then protected her on the way to Egypt and for several years in Egypt and on the way back. He is a very important character in the early life of the Lord Jesus Christ - but he is often overlooked.

In our church, we have a meeting named after him every other Saturday, the St Joseph the Carpenter meeting for our older youth. And we have his icon in the Church in the back, which means every time that we raise incense in front of it, we ask for his prayers. So definitely he is praying for us, and doing work here in our church!

Who is this man? What makes him so just? How do we become like him? I want to focus today on St Joseph the Carpenter's guiding principles.

1 - Guided by an Angel

The first thing is that St Joseph is guided by an angel.

  1. An angel appeared to him and told him that the baby your betrothed wife is having is from the Holy Spirit.
  2. An angel appeared to him and told him "Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him."
  3. Then a few years later, an angel appeared to him and told him "Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child's life are dead."

All three of those times, we read that when he arose from his sleep, he did what the angel said. 

But who is the angel? The word angel is from the Greek ⲁⲅⲅⲉⲗⲟⲥ which means "messenger." Angel of the Lord means "messenger of the Lord." For most of us, an angel from heaven is not showing up to me in dreams - but the Lord is conveying his message to me through other messengers.

It could be the bishop or the priest, my parents - my father and mother, my spiritual father, it could be my servant in Sunday School, it could be my friend who is pious and who loves God. The question is not "Does God speak to me?" but "God is speaking to me... do I recognize His messengers? And do I obey them?"

Most of us (if not all of us) would say that if an angel appeared to me, I would do what he said. End of story. But what about when the message of the Lord comes from:

Obedience is easy if the messenger is glorious and the message is easy... but once the message is hard and the messenger is familiar... not so easy. Once there is a little discomfort, or a little attack on my ego, then it's hard.

St Joseph did not obey because it was easy or comfortable, but because it was God speaking. And he obeyed every time right away. No argument. No delay. No negotiation.

Many times we argue. Or we delay. Or we try to negotiate. We say "well the Church is too strict" or "Abouna doesn't understand my times" or "That's just my parents' opinion."

But if I recognize the message is from God and the messenger is from God - then I will obey right away.

If I don't obey God when He speaks gently through His messengers, then I won't obey Him when He speaks loudly through difficult circumstances.

2 - Guided by Godly Principles

The second thing is that St Joseph is guided by Godly principles. A principle is a way of thinking. His thought was aligned with God. And we will give just two examples.

Principle 1: Obedience before Understanding

None of the commands of the angel were explained in detail... how long will we stay in Egypt? How will I provide for the family in Egypt? What is the road from Israel to Egypt like?

He was simply told "Arise" and so he arose.

Obedience does not require full clarity, but it requires trust.

When my parents say "no" to me - no you can't have such and such device, no you can't have such and such haircut, no you can't wear that dress or those pants - obedience. Even without understanding.

On the other hand, parents - sometimes God asks me to say "no" to my children even if they don't understand. Even if they get upset. Even if they will feel different from others.

Principle 2: Flee from Evil, don't negotiate with it. 

We live in a world that tells us "just try it once" - "it's not that bad" - "everyone else is doing it"

"Blessed is the man who has not walked in the counsel of the ungodly, and has not stood in the way of sinners, and has not sat in the seat of the evil men. But his will is in the Law of the Lord." (Psalm 1)

St Joseph did not wait to see how dangerous Herod was; he didn't try it out. He acted BEFORE danger reached his door.

What kinds of places do I go to? What kind of media do I consume? What kind of friends do I have? 

And if there is an evil, let me flee.

We always pray "Lead us not into temptation" and then we put ourselves in temptation. No, let us learn from St Joseph and from the Lord here and flee from evil.

3 - Guided by his Role and Responsibility

The third thing is that St Joseph is guided by his role and his responsibility. His role is the betrothed of St Mary and the supposed father of the baby Jesus. 

What is the role of the father? Protection. Guidance. Wisdom. To take care of the needs of his family.

I need to understand my role and my responsibilities and how to fulfill them in a godly way.

We can see our responsibilities in the commandments that the Church gives me.

If I am a husband or a wife, there were commandments read to me on the day of my wedding:

If I am a parent, I had more commandments read to me when my child was baptized:

If I am the child, suffice it to say that my role is to obey my parents in the Lord, for this is right.

Without expanding on them, I'll add - what is my role as a grandparent? What is my role as a deacon? What is my role as a servant?

If I don't know my role, let me ask - let me seek guidance. Let me return to my father of confession. And he can help you to realize and fulfill your role in the Lord.

St Joseph understood his role in the Holy Family. And he fulfilled it 100%

Conclusion

St Joseph did not speak a single word in the Scripture. Not one word from his mouth is recorded... but his life speaks very clearly. 

Let us ask ourselves if we are living like St Joseph

  1. Am I listening to God's messengers in my life?
  2. Am I living by Godly principles?
  3. Do I understand my role and responsibilities? And fulfill them?

May the Lord grant to us the wisdom of St Joseph, to live according to His will, and may His prayers be with all of us. Amen.

Glory be to our God. Amen.

Tobe

2026-11-18: Theophany Feast

Introduction

Blessed Feast of the Theophany, my beloved. It’s a great blessing to be together today in celebrating this great feast with the Vespers and Praises and Lakkan and Divine Liturgy.

Of course, the Feast is called Theophany because it is during the baptism of Christ that God first revealed Himself to us as Trinity in a very clear way. The Father spoke from heaven and testified that the Lord Jesus Christ is His Son, and the Holy Spirit appeared in the likeness of a dove. 

I want to talk today about baptism.

Baptism Anticipated in the Old Testament

St Gregory of Nyssa writes about this. He says it was not just the Incarnation and the Crucifixion and the Resurrection that are prefigured and anticipated by the Old Testament, but also the Sacrament of Baptism. Someone might think that Baptism is just a “side-effect” of God’s economy of salvation - the main part is the Incarnation and the Crucifixion and the Resurrection, and baptism came later. No! Baptism is pre-figured through the Scripture.

St Gregory of Nyssa gives several examples:

”But here we must make an end of our testimonies from the Divine Scriptures, for the discourse would extend to an infinite length if one should seek to select every passage in detail, and set them forth in a single book.”

Baptism is Necessary for Salvation
The Water Changes
Baptism Comes with Change

So what now? I was baptized a long time ago - what do I do now?

Baptism Commandment

Be diligent in learning the Holy Scriptures which are the breath of God
Be diligent in attending church services in the mornings and evenings
Be diligent in fasting on Wednesdays and Fridays, the Holy Forty Days fast, and all the fasts
Be diligent in keeping the Church laws and apostolic commands
Partake of the holy and divine Mysteries which are the Body and Blood of the Son of God that was shed for the salvation of the creation.
Grow spiritually according to a plan and sound order
Cultivate inside you beautiful qualities.
Plant within you righteousness and praise.
Pour inside you purity.
Plant within you obedience, love and holiness.
Plant within you compassion, charity, and justice.
Cultivate within you godliness, patience, and goodness.
Plant within you honesty and every good work that pleases God so 
that your soul may live.
Learn the fear of God and His revered commandments
Guard yourself and do not go to unsuitable places, so that the Lord may guard you from satanic temptations
Avert from interacting with ungodly, the lecherous, the evil-doers and the wicked, and from participating in their entertainment, amusement, and mockery.
Do not neglect your catechism like the wicked and lazy servant who neglected his talent, but be diligent that you may hear His voice, saying, “Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things.” (Matthew 25)

Tobe

2026-01-25: 3rd Sunday of Tobe

Introduction
Background
Jewish Baptism
Baptism of John
The Christian Baptism
Conclusion

"Behold what manner of love the Father has bestowed on us, that we should be called children of God!" (1 John 3:1)

See the great grace that the Lord has given us because of His love. Forgiveness of sin. Renewal of our nature. Unity with His Son. Adoption into His Family. Inheritance of His Kingdom.

May the Lord grant us to treasure this gift that we have, the gift of baptism. May He grant us to live out our baptismal commandment that we may inherit eternal life.

Glory be to our God, forever. Amen.

Amshir

Amshir

2026-02-08: 1st Sunday of Amshir

Introduction

Good morning, dear beloved!

Last month, in the month of Tobe, the readings were focused on baptism. We celebrated the Theophany Feast on Tobe 11, so the readings for the whole month were related to baptism. Now, the month of Amshir comes after and the readings are focused on the Eucharist!

1st Sunday - Do not labor for the food that perishes

2nd Sunday - The miracle of the feeding of the multitude

3rd Sunday - The Bread of Life

This year, because the Great Fast is coming so early in the year, so we are only going to read the 1st Sunday. And then next week we will actually celebrate the Feast of the Lord's Entry into the Temple (it's coming on Sunday). And after that we start the Great Fast. So we won't have a chance to read the other readings of the month of Amshir.

Background

Today's Gospel reading takes place AFTER the Lord had fed the multitude.

After He had fed the 5000 with five loaves and two fish, and there were twelve baskets of remaining fragments, So the people of course saw the sign and marveled and said "This must be the new Moses." Then we read in the Gospel today that the Lord Jesus perceived that they were going to come and take Him by force and make Him king, so He went alone to the mountain. That night, the Lord came to the disciples on the boat, walking on the water. 

The next day, the multitude realized that the Lord and the disciples had gone away. So they got into their boats and they also went to Capernaum to look for Him. And they found Him and said "Rabbi, when did You come here?"

So He says to them our key verse today: "Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him"

"You seek me, not because you saw the signs, but because you ate the loaves and were filled."

The question that we have to ask ourselves today - do we seek the Lord? Or are we just following the loaves. To put it a different way - Why do I come to Church? Why do I come to the Liturgy every Sunday? Why do I come to Vespers and Matins and the praises? Do I come for the food that perishes? Or do I come for the food that endures to everlasting life?

The Food that Perishes
  1. Social Life
    • Sometimes, I may find myself coming to the Church in order to feed my social life. My friendships, my family, my relationships.
    • Of course, the Church is a place of fellowship - and actually even since the early Church, the Aghapy Meal is an important part of the Church Life.
    • But what happens if the social life is my reason? What happens if I'm here for the fellowship and the people?
    • Social Life is food that perishes... at any point I may find myself in a conflict, or a disagreement, or a strife. And then what? I lose my Church? I lose my relationship with God?
    • When Social Life is my main reason for coming to the Church, then I am choosing a relationship with others OVER a relationship with God

  2. My Image
    • Sometimes, I may find myself coming to the Church in order to preserve my image or my reputation.
    • I need to be known as a church-goer. I want to be active in the Church. I even want to be serving and have the title of a "servant" or a "deacon" - but I am just feeding my own ego. When I am coming to the age of marriage and my potential spouse will ask about me, I want them to hear good things about me.
    • I may even compare myself to others and say "I am better than him or her because I go to Church and they don't."
    • DEFINITELY, my reputation is important. In the Book of Acts, one of the requirements for the deacons was that they are "men of good reputation."
    • But what happens if my reputation is the reason I come to Church? What happens if I'm here simply to preserve my reputation?
    • Reputation is the food that perishes... at any point I may find my reputation ruined. Maybe because I fell in sin and it became known. Maybe even because of a false accusation. Maybe because of association with someone else whose reputation was ruined. Then what? I lose my Church? I lose my relationship with god?
    • When My Image or reputation is the main reason for coming to the Church, then I am choosing myself OVER God.

  3. Emotional Comfort
    • Sometimes, I come to Church to feel better
    • When I come to Church, my guilt is soothed. I feel that I've made up for my sins. Sometimes, even, I will sit in confession and I have NO intention of changing my ways or giving up on my sins, but the sit-down makes me feel better. Admitting my sins makes me feel like they are forgiven.
    • And I may even say "oh when I feel better, I feel peaceful - this is from God because God is the King of Peace."
    • I am fooling myself. The devil is tricking me.
    • Feelings and emotional comfort are the food that perishes. 
    • What happens when all of a sudden I don't have those feelings anymore? What happens when prayer feels dry? What happens when confession feels heavy? What happens when the Church no longer "moves me" emotionally?
  4. Transactional Faith
    • I may come to Church in the hopes of receiving blessings, protection, or success. I say if I come to Church, then God will bless my business or my studies. God will protect me. God will bless my life.
    • I am treating the Church like car insurance
    • What happens when I face tribulation? My faith will be shattered. 
    • What happens when I lose my job? Or my business fails? I will lose all my faith.
    • This is food that perishes!

  5. Habit
    • I may come to Church out of habit. This is what my family does, this is what our tradition is, this is my cultural identity.
    • I come to Church out of routine - but a routine without love becomes empty.
Food Which Endures to Everlasting Life

"Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him"

What is the Food that Endures to Everlasting Life? The Eucharist.

The Eucharist is the center of our Orthodox Worship. It is the center of our Church Life. It is the crown of the Sacraments. Every service in the Church should lead to the Eucharist.

If I have a Youth Meeting and it is filled to the brim with hundreds of youth. And they are all consistent in attending the youth meeting, but they don't participate in the sacrament of Confession or attend the Liturgy or receive the Eucharist... then the meeting profits nothing! 

If I have a Sunday School program and I am teaching all the children about God and they are attending regularly and doing all their homework, but they don't Confess, attend the Liturgy and receive the Eucharist... then it profits nothing!

What did the Lord say about the Eucharist?

The Eucharist is NOT a Symbol

How does the bread and wine become the Body and Blood of Christ? It’s a Mystery! The Apostles, the Early Church Fathers, and our Orthodox Church do not make any attempt to describe or expound on how the bread and wine become the Body and Blood of Christ. What we know is what we have received – after the Liturgical Prayers, the bread and wine have become the Body and Blood; the Mystical Real Presence of Christ.

“I believe, I believe, I believe, and confess to the last breath that this is the life-giving Flesh that You took, O Christ my God, from the Lady of us all, the holy Theotokos, Saint Mary. You made It one with Your divinity without mingling, without confusion, and without alteration… You gave it up for us upon the holy wood of the Cross, of Your own will, for us all.” – Liturgy of St Gregory (Confession) 

At the end of the Divine Liturgy, the priest prays the Confession and says that “this” (the Holy Mysteries in his hand) is the same Flesh taken from Saint Mary, that is united with the Divinity, and that was given up on the wood of the Cross for us all.

For 1500 years, the Church and all Christians understood Christ's words here. Then when Protestantism started in the 16th Century, they started to teach that the Eucharist is a symbol or a "spiritual presence." But these ideas are foreign to the teaching of the Lord Jesus Christ, the preaching of the Apostles or the practice of the Church Fathers.

In John 6, the Lord declares: “Whoever eats My flesh and drinks My blood has eternal life… for My flesh is food indeed, and My blood is drink indeed.” Many disciples “went back and walked with Him no more,” finding it “a hard saying,” yet He offers no correction, leaving the teaching unmistakably literal – not symbolic.

St  Cyril of Jerusalem (4th Century): “When the Master, Himself, has explicitly said of the bread, ‘This is My Body,’ will anyone still dare to doubt? When He is, Himself, our warranty, saying, ‘This is My Blood,’ who will ever waver and say it is not His Blood?” –  Mystagogical Lectures

St Gregory of Nyssa (4th Century): “Rightly then, do we believe that the bread consecrated by the word of God has been made over into the Body of God the Word. For that Body was, as to its potency, bread; but it has been consecrated by the lodging there of the Word, who pitched His tent in the flesh.” – The Great Catechism

St Cyril of Alexandria (4th Century): “That you know that it is through the might of God the Pantocrator which surpasses all description, the oblations were changed in truth into Christ’s Body and Blood.” – On the Gospel of Matthew

St Irenaeus of Lyons (2nd Century): “The bread, which is produced from the earth, when it receives the invocation of God, is no longer common bread, but the Eucharist.” – Against Heresies

St Athanasius (4th Century): “So long as the prayers of supplication and entreaties have not been made, there is only bread and wine. But after the great and wonderful prayers have been completed, then the bread is become the Body, and the wine the Blood, of our Lord Jesus Christ.” – Sermon to the Newly Baptized

The Eucharist is Salvation, Remission of Sins and Eternal Life

Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.” (John 6:53-54)

“Given for salvation, remission of sins, and eternal life to those who shall partake of It” – Liturgy of St Basil (Confession)

St Augustine (4th Century) contrasts ordinary food with the Eucharist. With ordinary food, if you don’t eat it, you will die; eat it, and you will still die – old age, disease, or some other casualty. With Christ’s Body and Blood, there is a guarantee on both sides. Don’t eat It, you will die; eat It, and you will live eternally. (Tractate 26 on the Gospel of John)

If the Eucharist is LIFE and Salvation - why would I ever deprive myself?

The Eucharist is Communion

“This cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we, though many, are one bread and one body; for we all partake of that one bread.” (1 Corinthians 10:16-17).

Communion with God

He who eats My flesh and drinks My blood abides in Me, and I in him.” (John 6:56)

St John Chrysostom (4th Century): “We become one Body, and ‘members of His flesh and of His bones.’ (Ephesians 5:30). In order then that we may become this not by love only, but in very deed, let us be blended into that flesh… On this account He has mixed up Himself with us; He has kneaded up His body with ours, that we might be a certain One Thing, like a body joined to a head.”

When we abide in Him and He in us, His will, word, teachings, mannerisms, and goals become our own. This union enables a life of obedience to His commandments, purity, and sanctification. The natural result of abiding in Christ is the bearing of the Fruit of the Spirit: love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control.

Communion with Others

“So we, being many, are one body in Christ, and individually members of one another.”

“If you bring your gift to the altar, and there remember that your brother has something against you… first be reconciled.”

The Eucharist Needs Preparation

"Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep." (1 Cor 11:27)

None of us are worthy or could ever be worthy of the Eucharist. But the Lord in His mercy gives us His Body and Blood. But we have to be prepared. This is why only those who are baptized and Chrismated in the Orthodox Church can receive. This is why I need to have sat with my Father of Confession.

Preparing for the Eucharist means growing in love, purity of heart. It means struggling to overcome sin. It means striving to acquire virtue. 

Again, someone may hear this and say "okay so if I am not prepared, I won't take communion." - NO! If you are not prepared, sit with Abouna and become prepared so that you can take communion. The Eucharist is LIFE! I cannot deprive myself.

Conclusion

We all want a peace that cannot be shaken. We all want love. We all want patience. We want to be good. We want to be faithful. But we get so hung up on the things of this world - the things that perish. I labor so hard to maintain my relationships, my reputation, my success in the world, my finances, my emotions - but I am putting 0 effort in maintaining my spirit. In growing in love and in purity of heart. In overcoming sin. In acquiring virtue.

The Lord said to us today "Do not labor for the food which perishes but for the food which endures to everlasting life." - The Eucharist.

The Eucharist is salvation, remission of sins and eternal life to those who eat of It. The Eucharist is communion with God and communion with the rest of the believers. The Eucharist is the Body and Blood of Christ in a Mystery ineffable. And the Eucharist needs preparation - growing in love and in virtue, overcoming sin by repentance.

May the Lord grant all of us to receive Him and to abide in Him through the Eucharist. May He grant us to come to Him for the right reasons - for communion with Him and salvation. 

Paremhotep

Great Fast

Great Fast

2026-03-01: Temptation Sunday

Background

Good morning, dear beloved

We are celebrating the 2nd Sunday of the Holy and Great Fast, today. This is called the Temptation Sunday.

The Church arranges these readings for us to give us a complete picture of the Spiritual Life during the Holy and Great Fast.

Introduction

We start the Fast excited, ready to succeed, ready to lay for ourselves Treasures in Heaven. We deactivate our social media, remove the apps from our phone that are taking us away, we change out everything in our fridge, we make big commitments... But within two weeks or so, we start to get hit with Temptations. I'm starting to get hungry. I'm starting to get bored. I'm starting to miss my social media. And of course, boredom leads to sin... we're in Temptation season, but there is very good news!

1 - The Devil is Predictable! He uses the oldest tricks in the book

2 - The Lord Jesus Christ overcame the temptation.

3 - Because of this, we can also overcome Temptation

4 - There is great blessing in enduring temptation. 

The Oldest Trick in the Book

“Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone.” (James 1:13)

The devil tempted the Lord Jesus with the three categories of Temptation. And these are known to us from the Scripture.

  1. Lust of the Flesh
    1. "If You are the Son of God, command that these stones become bread."
  2. Lust of the Eyes
    1. "All these things I will give to You if You will fall down and worship me."
  3. Pride of Life
    1. "If You are the Son of God, throw Youself down. For it is written: 'He shall give His angels charge over you' and 'In their hands they shall bear you up lest you dash your foot against a stone.'"

“For all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world.” (1 John 2:16) 

Eve was tempted by the same three categories:

The Lusts of the Flesh

The Lust of the Eyes

The Pride of Life

The Lord Jesus Overcame Temptation
How do we Overcome
The Blessing of Enduring Temptation

"Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him." (James 1:12)

Great Fast

2026-03-22: Paralytic Man Sunday

Background

The Great Fast takes us on a journey of repentance. Of course, repentance is part of our life as Christians throughout the whole year, but the Great Fast is a chance to focus more on repentance. So what does this journey of repentance look like?

  1. Treasures: Life of Repentance to inherit the treasures in heaven. Seek first the kingdom of God and His righteousness, and all these things on earth will be added to you.
  2. Temptation: Satan, while we are on this journey, will tempt us with the three things: The Lust of the Eyes, the Lust of the Flesh, the Pride of Life. He wants us to fall into sin - but the message is that as the Lord Jesus overcame, so we, too, can defeat and overcome him in Christ.
  3. Then, the next three weeks show us three examples of repentance, and three steps of repentance
    • Type of Sin
      • Prodigal Son: Lust of the Eyes
      • Samaritan Woman: Lust of the Flesh
      • Paralytic Man: Pride of Life
    • Severity
      • Prodigal Son: Fell once and returned and was accepted
      • Samaritan Woman: Fell six times and returned and was accepted
      • Paralytic Man: Lying in his sin for 38 years… for his whole life… and was accepted.
    • Response
      • Prodigal Son: Coming to yourself and returning to God
      • Samaritan Woman: Confession
      • Paralytic Man: Walking with God
  4. Man Born Blind: Finally, next week we will see in the Sunday of Illumination, which is the fruit of repentance and baptism - that we who were in darkness will come to light.
Introduction

In this gospel, the Lord Jesus said three statements: He asked the paralytic: "Do you want to be made well?" and then He told him "Rise, take up your bed and walk" and then when He found him in the temple He said "See, you have been made well. Sin no more, lest a worse thing come upon you."

We will very briefly take these three statements

Do you want to be made well?

We might think this is obvious... of course he wants to be made well! But unfortunately, if I take this question to myself - I might be surprised with the answer.

The Lord is asking me this question every day - do you want to be made well?

Whenever someone asks "how do I overcome this sin" the answer is always the same... fasting, prayer, reading the Bible, attend the Liturgy, do prostrations, participate in the Midnight Praises, confess. And sometimes, I am like the rich young ruler who heard what the Lord told him "if you want to be perfect, go, sell what you have and give to the poor" and he went away sorrowful.

Sometimes, I don't want to be made well. I don't say no, but I make excuses...

Comfort and Habits

Relationships

Laziness

Excuses

To be made well, I need to first have the desire to be made well and to be healed. And I need to understand that I will have to let go of some things... I will have to put effort, I will have to be uncomfortable!

I don't think any of us would say "no" to Christ... but sometimes we say "not yet" or "not like that" or "not that much."

Rise, take up your bed and walk

But when I say yes! Yes, Lord, I want to be made well. Then I hear the next statement: Rise, Take up your bed, walk. And these are three commands:

Rise

Take up your bed

Walk

Sin No More
Conclusion

Do you want to be made well? This is your will. 

Rise, take up your bed and walk. This is your action.

Sin no more. This is your life.

Holy Pascha Week

Holy Pascha Week

2026-04-05: Monday Eve

Background
What is the House of God to me?
What is the House of God really?
How to Revere the House of God
Holy Pascha Week

2026-04-08: Eve of Thursday

Judas and Mary

I want to focus today on Judas' betrayal of the Lord... and specifically, on the fact that the Lord Jesus loved Judas. And despite His love for Judas, Judas betrayed Him.

Prophecies
Jesus loved Judas
Despite all this, Judas betrayed the Lord Jesus
The Lord Loves Us
How do I respond to God's Love

Judas responded with betrayal

Holy Pascha Week

2026-04-10: Good Friday 11th Hour

Events of Good Friday
Order of the 12th Hour
  1. Opening the Curtain and changing the curtains to red
  2. Prophecy from Lamentations of Jeremiah 3
  3. Doxology of Pascha
    • One group inside, one group outside
  4. Psalm Pekethronos
  5. Four Gospels
    • Read quickly because the Lord was buried quickly
  6. Exposition
  7. 400 Kirie Eleyson
    • 100 East, West, North, South
  8. Procession
    • 3 Altar, 3 Nave, 1 Altar
    • 12 Long Lord have mercy
  9. Golgotha
  10. 150 Psalms
    • First three psalms out loud
    • The rest inaudible
Paradoxes of the 12th Hour
Two Psalms

Lamentations of Jeremiah

Even more than this, is the reading of the Lamentations of Jeremiah. The Prophecy of the 12th Hour.

Context
Structure & Interpretation

Passions of the Lord Christ

Verse 1

"I am the man who has seen affliction by the rod of His wrath." (Lamentations 3:1)

Verse 2

"He has led me and made me walk
In darkness and not in light." (Lamentations 3:2)

Verse 3

"Surely He has turned His hand against me
Time and time again throughout the day." (Lamentations 3:3)

Verse 8

"Even when I cry and shout, He shuts out my prayer." (Lamentations 3:8)

Verse 14-15

14 I have become the ridicule of all my people—
Their taunting song all the day.
15 He has filled me with bitterness,
He has made me drink wormwood.

Hope in God’s Mercy (22-39)

“Through the Lord’s mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness. “The Lord is my portion,” says my soul, “Therefore I hope in Him!” The Lord is good to those who wait for Him, To the soul who seeks Him.” (‭‭Lamentations‬ ‭3‬:‭22‬-‭25‬)

“It is good that one should hope and wait quietly For the salvation of the Lord. It is good for a man to bear The yoke in his youth. Let him sit alone and keep silent, Because God has laid it on him; Let him put his mouth in the dust— There may yet be hope. Let him give his cheek to the one who strikes him, And be full of reproach. For the Lord will not cast off forever.” (‭‭Lamentations‬ ‭3‬:‭26‬-‭31‬)

Although we are looking now at Christ buried in the tomb, we have hope. Hope in the Resurrection. Hope that this is not the end.

Call to Repentance (40-42)

But the hope is not just a “feeling” it’s not just something we “say” - but it is a hope based on action… the action of repentance.

“Let us search out and examine our ways, And turn back to the Lord; Let us lift our hearts and hands To God in heaven. We have transgressed and rebelled; You have not pardoned.” (‭‭Lamentations‬ ‭3‬:‭40‬-‭42)

Fruits of Sin (43-54)

“We have transgressed and rebelled; You have not pardoned. You have covered Yourself with anger And pursued us; You have slain and not pitied.”

”You have covered Yourself with a cloud,” - I will not be able to see God’s work in my life

“That prayer should not pass through.” - My prayers will not be answered

“You have made us an offscouring and refuse In the midst of the peoples. All our enemies Have opened their mouths against us.” - Enemies on the earth

”Fear and a snare have come upon us, Desolation and destruction.” - Fear (when someone sins, they have guilt and fear… remember Joseph’s brothers)

“My eyes overflow with rivers of water For the destruction of the daughter of my people. My eyes flow and do not cease, Without interruption,” - Tears, sadness, lamenting

Comfort for the Believer (55-66)

“I called on Your name, O Lord, From the lowest pit. You have heard my voice: “Do not hide Your ear From my sighing, from my cry for help.” You drew near on the day I called on You, And said, “Do not fear!” O Lord, You have pleaded the case for my soul; You have redeemed my life.” (Lamentations‬ ‭3‬:‭55‬-‭58)

Conclusion

Let us take the blessing to hear the Lamentations of Jeremiah and try and meditate on the words we are hearing. Not just to be attracted to the beauty of the tune or the hymn, not just to have an emotional response - but let us have a spiritual response! Let us sing this lamentation as the Jews in exile would sing it, let us sing it with a heart that is yearning for the Lord, and may the Lord soften our hearts to live a life of repentance.

Glory be to God

Holy 50 Days

Holy 50 Days

2025-06-01: 6th Sunday - I have overcome the world

Salutation

We celebrate today three Feasts of the Lord and you can see the icons for them

Blessed Feast to you all


Background

The Church arranges for us the readings of the Holy 50 Days about our new life in the Lord Jesus Christ who is risen from the dead. The Lord Jesus in His incarnation, crucifixion, death, burial, resurrection and ascension, did all of this for our sake. In order to give us a new life - a life free from the slavery of sin, slavery to the world, and slavery to Satan. A life in the Lord Jesus Christ.

Introduction

Now it is the 6th Sunday and the gospel ended with the Lord telling His disciples: "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world" (John 16:33)

These verses are actually the end of the final discourse the Lord has with His disciples. After the Lord washed the feet of the disciples, and they ate the Last Supper, the Lord starts to speak to them and tell them about the Father, and about the Holy Spirit. He gives them warnings of what is to come - "the world will hate you but it hated Me first" - "they will put you out of the synagogues" - "they will kill you" - and He gives them a message of hope that they will have joy.

The conclusion of this whole message is the verse that we ended with today: "These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world."

Tribulations

We will have tribulations. That's guaranteed. And they will take different forms:

All of these tribulations and many more might come upon me. And the Lord told us "In the world you will have tribulation." These tribulations come to those who are Christians (believers) and also to those who are non-believers. But what is different is HOW we deal with those tribulations.

The Lord told us today: "Be of good cheer, I have overcome the world"

His Victory is My Victory

I have overcome the world - I have triumphed - I am victorious.

But what does that mean? In the world you will have tribulation, but be of good cheer, I have overcome the world.

Imagine if a teacher went to his students and said "look, the exam is very very hard... but don't worry, be of good cheer, I passed the exam." What might the student say? Okay you passed the exam... so what? I'm the one who has to take it, how does that help me?

The answer comes to us in today's Pauline Epistle. The first verse in the Pauline Epistle today: "But thanks be to God, who gives us the victory through our Lord Jesus Christ." (1 Corinthians 15:57)

When the Lord says "I have overcome the world" - "I have victory over the world" - we can take that to be our victory, as St Paul told us. When the Lord Jesus Christ conquers, then WE conquer - because we are IN the Lord Jesus Christ. We are UNITED with the Lord Jesus Christ. We ABIDE in Him and He in us.

In the last five weeks, we had message about our new life in Christ and today we see what that means. His victory is our victory.

How do we abide in Him? How do we unite with Him?

In the Sacraments

In a Personal Relationship with Him

So when we live the sacramental life, and strive in our spiritual life - prayer, scripture, fasting, prostrations, spiritual books, spiritual canon; we are united with the Lord, we abide in Him and He in us, and in this way, we share in His victory, and we can overcome the world.

That in Me you may have peace

"These things I have spoken to you that in Me you may have peace." (John 16:33)

This is a very important concept - that in Me you may have peace. Overcome the tribulation doesn't mean that it will end. The tribulation may never end. It might - but it might not.

But at the very least, the Lord wants us to have peace in tribulation. And He spoke these words to the disciples, in order that they would have peace when the tribulation came (of His death and waiting for His Resurrection).

So how does the Lord equip us to overcome tribulation? How does the Lord equip us to endure tribulation when we have His peace?

We'll discuss 4 points

1. The Lord Gives Us His Joy

One of the ways that the Lord equips us to overcome tribulation is by giving us His Joy.

In the Catholic Epistle today, St Peter writes “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials.” (1 Peter 1:6)

We read in Nehemiah that  “Do not sorrow, for the joy of the Lord is your strength.” (Nehemiah 8:10)

The person who has the joy of the Lord, is strong and is able to conquer. You meet some people like that who are always joyful despite anything that's going on.

We remember when St Paul and Silas were imprisoned in Philippi and not just imprisoned, but they were beaten with rods and laid with stripes and then their feet were put in stocks (see image). What do we read in the Book of Acts?

Despite their tortures and beatings, Paul and Silas had peace. And they overcame their tribulation by praying and singing hymns. They were joyful! They were not complaining, they were not afraid - and when their chains were loosened and the door opened, they didn't run out and try to escape. No, they had peace. Actually, the one who didn't have peace was the jailer - and he was going to kill himself. But they comforted him and he asked what must I do to be saved, and he was saved.

So because of the peace of Christ, they overcame the tribulation. They were not weighed down by being in prison, or dismayed, or afraid. But they were in peace.

Maybe, for example, I am struggling with a family member who is ill. Let me put it my struggle in the hands of the Lord, and as I live the sacramental life and continue in my spiritual life, and pray and sing hymns with joy, the Lord will give me peace to endure and overcome the tribulation. 

2. The Lord Gives Us Purpose

One of the ways that the Lord equips us to overcome tribulation is by giving us Purpose. God is the One who created us, so He is the only One who can give us Purpose.

We remember the story of the righteous Joseph in the Book of Genesis. Joseph is thrown in a pit and then sold to slavery by his brothers. Then he is falsely accused in Potiphar's house and sent to jail for several years. Finally he comes out of jail and interprets Pharaoh's dreams, and we know the rest of the story. He becomes second in command over all of Egypt. His brothers, feeling guilty, were afraid that he would retaliate against them - and this is a tribulation. But Joseph understood his purpose. He said to them: "You meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive." (Genesis 50:20)

He understood how God had used his tribulation for the safety of his family, and all the land of Egypt and the surrounding lands. He understood how God was using him.

Have you heard about Nick Vujicic? He was born without arms and legs. But we don't see him in despair, we don't see him complaining about his arms or legs. But the tribulation gave him a sense of purpose - he can walk, swim, answer the phone, type and do many things and he goes around preaching Christianity to people. He goes around speaking out against the ideologies of the world like abortion. And he has overcome the tribulation. Did his arms and legs grow back? No, but he overcomes the tribulation with his sense of purpose.

We read in Proverbs: "Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths." (Proverbs 3:5-6)

The Lord may reveal to us His will, our purpose through a tribulation, and this will give us peace to overcome the tribulation.

3. The Lord Gives Us Faith & Hope

In the Catholic Epistle today, St Peter writes “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor and glory at the revelation of Christ.” (1 Peter 1:6)

We remember the story of Abraham - Abraham suffered much tribulation in his life. For a long time, he and Sarah his wife were not able to bear children, but the Lord made a covenant with him that he would have descendants like the stars of heaven. And it was 30 years after that, that he had Isaac. So he endured this tribulation for 30 years. How? Faith. Faith and hope in the promises of God.

Then finally after Isaac is born, the Lord gives Abraham another tribulation - take your son Isaac, your only son whom you love, and offer him up to me as a burnt offering on the mountain of which I tell you. How did Abraham endure this tribulation? How did he take his son and go on a three day journey knowing where he was going and what he was going to do there? Again, with faith. St Paul tells us: "By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead." (Hebrews 11:17-19)

Abraham had faith that God would raise Isaac from the dead. And this faith is what allowed him to endure the tribulation.

When there is a tribulation that is out of my hands completely - an illness, a natural disaster, etc. then I have no choice but to have faith in the Lord and in His wisdom and to pray that His will be done. The Lord gives me faith as a way to overcome tribulation. And by faith, I will have peace.

4. The Lord Gives Us Repentance

Finally, the Lord gives us repentance. I can overcome tribulation by repentance. Throughout the Old Testament, we saw this happening with Israel - they reject God, they are taken under tribulation by another nation, they repent, God delivers them. It's a cycle in the Book of Judges and throughout the books of the Kings. 

An example of this repentance is King Manasseh. King Manasseh was one of the very evil kings, he did not walk in the way of his father the righteous King Hezekiah. He undid all of the good things his father had done - he built idols and altars for Baal and every evil thing that could have been done.

So the Lord brought a tribulation on Manasseh - the Assyrians came and they took him with hooks, bound him with bronze fetters and carried him captive to Babylon.

“Now when Manasseh was in affliction, he implored the Lord his God, and humbled himself greatly before the God of his fathers, and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the Lord was God.” (2 Chronicles 33:12-13)

How did Manasseh endure the temptation of being in captivity? By repentance. And when he repented of all his sin, then he found peace and the scripture says "Then Manasseh knew that the Lord was God."

One of the ways to overcome tribulation in the world is by living a life of repentance. 

Some tribulations are a direct result of our own sin - self-inflicted suffering. If I am trapped in a habit, a lifestyle, a relationship or a friendship that is keeping me far from God. The simple way out is repentance.

Other times, we might be facing a tribulation and we don't realize that God is trying to get my attention! I might say "I can't find a job!" and that's a real tribulation. But maybe at the same time, I am involved in a relationship that I know is not blessed. Maybe the Lord is using the tribulation of the job to guide me out of the sin of the relationship. Maybe the Lord is waiting for my repentance to deliver me.

There is no blessing in living a life of sin. And there is no peace without repentance.

If I choose to live the life of repentance, then I will be reconciled with God and I will have the peace of the Lord Jesus Christ, and I will be able to endure and overcome the tribulations.

Summary

The Lord said to us today "In the world you will have tribulation. But be of good cheer, I have overcome the world." When we live a Sacramental Life, a life of Prayer, and a life of reading the Scripture, then we will be united with the Lord, abiding in Him. And so His victory over the world becomes our victory.

Being united with Him will give us peace. He equips us with joy, purpose, faith, and repentance to overcome the world.

Concluding Prayer

May the Lord grant us to have peace in Him and to "be of good cheer" in the joy of His Glorious Resurrection and His Ascension into the Heavens, and may we conquer the tribulations of this world with Him, in Him and through Him.

Glory be to God, forever. Amen.

Holy 50 Days

2026-05-10: 4th Sunday - Reading the Scripture

Introduction

Christ is Risen!

Good morning, dear beloved, blessed Holy 50 Days as we continue to celebrate the Glorious Resurrection of the Lord.

During these Holy 50 Days, the Church arranges for most of the Liturgy Gospel readings to be from the Gospel of John - even on the weekdays and Saturdays. And on Sundays, the Church takes us on a journey.

  1. 1st Sunday: Thomas Sunday, the Lord confirms our faith
  2. 2nd Sunday: He is the Bread of Life; He gives us His Body to eat and His Blood to drink for salvation and remission of sins. 
  3. 3rd Sunday: Samaritan Woman, He gives us the Living Water which is the Holy Spirit
  4. 4th Sunday: He is the Light of the World
  5. 5th Sunday: He is the Way the Truth and the Life
  6. 6th Sunday: He has overcome the world, so we are joyful
  7. 7th Sunday: He sends us His Spirit to dwell in us, the Paraclete, the Spirit of Truth
Background

Today the Church is speaking to us about Christ, the Light of the World

And since He is the Light of the World, so He came to enlighten our minds, our hearts and our understandings (1st Hour).

Light:

And the light is the Word of God.

"Your word is a lamp to my feet And a light to my path." (Psalm 119:105)

The Word of God:

Unfortunately, we don't give the Word of God its due. We:

If I ask any group of youth to recite the verses they know, or to list the minor prophets, or tell me the theme of one of the books, or to give me the map of the Gospels... very rare. When we have a Bible Study, we have low attendance. When we hear confessions - most of the time there is a struggle with reading the Scripture. And unfortunately, because we don't know the Scripture, so many fall away from God and from the Church in their youth...

St Augustine, before he was "saint" Augustine, lived a life of confusion and sin. He was with the wrong crowds, he was confused by the various teachings, and he lived in sin. And his mother, St Monica would pray for him with tears, she went multiple times and talked to the bishop, St Ambrose, and put her tears at his feet. What changed him in the end? What caused him to go back to the Lord? He opened the Scripture and he read two verses from Romans 13. And he felt that his heart was flooded with light. All it took was one little flame to give light in the darkness. And he was baptized and became a Christian and became the saint that we know and we learn from.

This is the importance of the Word of God in our life, and this is the light that the Word of God gives us.

So how do we read the Scripture?

How to Read the Scripture
Techniques for Understanding the Scripture
  1. Read the Chapter
  2. If there is a verse you don’t understand, read a commentary on it (Coptic Commentary app, Anba Youssef, Fr Daoud, Fr Antonios Fikry, Fr Tadros)
  3. Ask the Six Questions
  4. Write a Contemplation
    • Turn the reading into a prayer
  5. Take a verse to memorize
Six Questions
  1. Is there a commandment for me? 
    • Something that I need to start doing or I need to increase in it
    • ”Love your enemies”
    • ”Bless those who curse you”
    • ”Pray for those who spitefully use you”
  2. Is there a sin to repent?
    • Something I need to STOP doing
  3. Is there a promise?
    • ”Do not fear little flock for it is Your Father’s good pleasure to give you the kingdom”
    • ”Lo, I am with you always, even to the end of the age”
    • These promises give me hope - in a time when the devil attacks me with despair
  4. Is there a benefit for me?
    • ”No longer do I call you servants but friends, for a servant does not know the will of his master”
  5. What qualities (or names) of God do I find in this passage?
    1. Good, Long-suffering, Merciful, Slow to Anger, Fair, etc.
    2. Father, Good Shepherd, Teacher, My God, My Light, My salvation, My joy, My glory, etc.
    3. So when the devil comes and attacks me and makes me think something evil about God… someone might say “God lets bad things to happen” - “God does not love me” - “God is not fair” - I will recall those stories and verses and passages
  6. Is there a character I can learn from in this passage?
    1. St Mary, King David, Ruth, Esther, St Paul, etc.
    2. Where can I put myself in this story?
    3. And it doesn't have to be on of the saints - it could be someone like King Saul. His end was not good, but there is much that we can learn from him. Or Judas... his end was not good, but we can learn from him what not to do and not to despair.
    4. Or it could even just be someone random and unnamed in the Scripture! When I read the feeding of the multitude, maybe I put myself as one of the 5000... if I was one of the 5000 and the disciples came and tried to put me in a group of 50, what would I have done? I would have complied? Or I would have said no I want to be in this other group? And then they start to distribute 5 loaves and 2 fish... and I see how many people there are. What would I have done? Waited patiently, having faith? Or I would have ran to the front to get some food before it runs out? And when the disciples go and pick a leader for each group of 50 and I don't get picked, I go and complain and say it's not fair? Where am I in this story? What would I have done in this story?

In every passage, you will be able to answer at least a few of these questions - not all six, but at least two or three of them.

Conclusion

May the Lord grant us 

Holy 50 Days

2025-05-24: 6th Sunday - Ask in My Name

Introduction

These verses contain two things:

And it's easy for us to hear these verses and think... I asked before and I did not receive. Or I sought and I did not find. Or I knocked and it was not opened for me. And this could be something I am struggling with... does God hear my prayer? And if so, why doesn't He respond?

But how should I pray? What should my posture be? How should I approach God with my troubles, my anxieties, and my requests? What does it mean to ask in Jesus' name? Some people end every prayer with "In Jesus' name we pray. Amen." - is that what this means? Or does it mean something else?

Six points:

  1. Ask, Believing
  2. Ask Obediently
  3. Ask Persistently
  4. Ask for God's Will
  5. Ask with Pure Motive
  6. Ask Humbly
1 - Ask, Believing

"And whatever things you ask in prayer, believing, you will receive.” (Matthew 21:22)

"But let him ask in faith, with no doubting..." (James 1:6)

2 - Ask Obediently
3 - Ask Persistently
4 - Ask for God's Will
5 - Ask with Pure Motive
6 - Ask Humbly
Conclusion

May the Lord grant us to offer prayers persistently, with a believing heart, doing the works of obedience, with a pure motive and with all humility. May He accept our prayers and answer them according to His will. 

Pashons

Pashons

2025-06-01: 24 Pashons - Lord's Entry into Egypt

Background

The Church arranges us the readings of the Holy 50 Days to reveal to us who the Lord Jesus Christ is. 

But this year is a little bit special. We have a special Feast that we are celebrating today - you can always remember June 1 (24 Pashons) - the Feast of the Lord's Entry into Egypt. It's a Minor Feast of the Lord. So when this Feast comes on a Sunday, like today, then we read the readings for it and sing the hymns for it.

So today our readings are based on the Feast of the Lord's Entry into Egypt!

Introduction

We know the story of the Holy Family flight to Egypt. As we read it today in Matthew 2. King Herod, after finding out that a King was to be born in Bethlehem, was determined to kill all of the infants in Bethlehem. An angel appears to Joseph and tells him to take St Mary and the Lord Jesus and go to Egypt. And the gospel tells us that they stayed there until King Herod died, and then they returned to Israel and went to the city of Nazareth. 

This period of time that they spent in Egypt is unaccounted for in the Gospels - it's estimated to be 2-3 years

It is a great blessing for us, being Coptic Orthodox Christians and children of the Church of Alexandria - that the Lord visited Egypt. Even if I am not Egyptian by nationality or if I am not culturally Egyptian, as a Coptic Orthodox Christian, I belong to the Church of Alexandria - the Church of Egypt that was established by St Mark when he evangelized in Egypt. 

And because of this, we have various traditions about the time that the Lord spent in Egypt!

In many different places in Egypt, you can go and see where St Mary laid the Lord Jesus - a rock that He laid on, a cave they slept in, etc. and altars are built on those sacred sites. There are many traditions in various places - the Synxarion recounts for us the story of the great saint, HH Pope Theophilos, to whom St Mary appeared and revealed many facts about the trip to Egypt.

In every place that the Lord went, there was a common theme - you know that Egypt was a pagan country in the 1st Century - they were still worshipping the gods of Ancient Egypt. And those gods would be represented by idols. But when the Lord Jesus went to a city, the idols tottered and fell. When He enters a city, the idols cannot stand His presence. He is the God of gods and the King of kings and they are demons - they totter at His presence.

As we prayed in the Psali last night:

image-1748352090027.jpg

This was prophesied by Isaiah 700 years before it happened: “Behold, the Lord rides on a swift cloud, And will come into Egypt; The idols of Egypt will totter at His presence, And the heart of Egypt will melt in its midst.” (Isaiah 19:1)

Message

There is an important message that we can take from this

Egypt was filled with foreign idols - my heart can be too. Thoughts, Fears, Relationships, Desires or Lusts, Anger, Ambitions, Disputes, Sadness.

How can these be idols?

There is nothing more important than my relationship with God and my eternity - but if I am constantly focused on a relationship that God is not a part of, then I drive myself further from Him. That relationship becomes my idol - taking me from my spiritual life, taking me from Liturgy and Vespers and Praises, causing me to sin, causing me to be a stumbling block.

If I am so driven in my ambition - my career and my education - that I neglect my spiritual life: no time for prayer, no time for Bible, no time for Liturgy or Vespers or Praises, then my ambition has become my idol and has become my god.

Dispute - sometimes I am in a dispute or I disagree with someone or I have a different school of thought and it becomes my idol. My mind is completely focused on this dispute "I am right and they are all wrong" and everyone around me is at peace but I am not at peace and I won't even allow myself to be at peace. So now the dispute itself has become my idol! Or anger itself has become my idol. I would rather be angry than to be wrong.

Desires - someone may go with the wind in his life. Whatever he desires he has it. If he wants a certain kind of food, he goes to get it. Doesn't matter fasting or not fasting. Doesn't matter if his wife labored at home to make him a meal - I want what I want, I go get it. Then my desires have become my idol. God forbid when he wants something sinful.

Something physical - money or possessions (car, house, brand name clothes or shoes, jewelry). If my first thought in the morning is about money or checking on my possessions then they have become for me and idol. 

When the Lord entered Egypt, the idols tottered and fell. Let us take this Feast as an opportunity to pray to the Lord that He enters our heart and totters the idols of our heart.


Paone


Paone

2026-06-28: 3rd Sunday of Paone - “By Your Words”

“For by your words you will be justified, and by your words you will be condemned.” (Matthew 12:37)

The words that we speak should not be taken lightly. By my words I will be justified and by my words I will be condemned...

You see the great danger of my words? This is why many of the great saints and desert fathers preferred to live in silence.

This is why St Arsenius said: "I have often repented of having spoken, but never of having been silent."

Words of Condemnation

What are some of these Words of Condemnation:

"So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath." (James 1:19)

The one who is quick to talk and rushes into speaking is bound to err. And once we have said a word, we cannot get it back.

Words of Justification

There is such a thing as useful talk!

The saints used to travel from the farthest ends of the world, just to hear a "word of benefit" from the mouth of one of the fathers. 

Words of Justification:

Gentleness

Timing

"Do not answer a fool according to his folly,
Lest you also be like him.
Answer a fool according to his folly,
Lest he be wise in his own eyes." (Proverbs 26:4-5)

See these two verses... they seem to be exact opposites of each other! Do not answer a fool according to his folly... answer a fool according to his folly. What does it mean? It means that sometimes I will answer, and sometimes I will not!

"To everything there is a season, a time for every purpose under heaven: ... A time to keep silence, and a time to speak" (Ecclesiastes 3:1, 7)

Advices for Talking

Here I want to give some points for effective communication... advices for talking. These advices are for a husband talking to his wife, or a wife talking to her husband, or a parent talking to their teenager, or a teenager talking to their parent, or for two friends talking to each other, or for when you talk to Abouna...

  1. I don't talk for the sake of talking (e.g. to hear myself speak), but I talk to achieve something

  2. Talk when there is an ear ready to listen to you
    • My high schooler wakes up at 6am and goes to school and after school, he goes to an extracurricular, or he goes to work, and then maybe he comes to Sunday School in the evening because it's Friday... and as soon as he walks into the door, I start yelling at him because he left the light on this morning... or because his room is not clean. What kind of result am I expecting from this conversation?
    • On the other hand... my dad just came home from a long day at work. And as is usual, there was some stress at work and with the boss and things didn't really go his way, etc. And I go to him ready to deliver bad news... This is not the best time to approach with a difficult discussion! What kind of result am I expecting from that conversation?
    • Don't talk to someone exhausted or tired, physically or otherwise, someone who is under pressure, etc.
    • Don't talk to someone who is busy and has no time to listen to you, or does not have time to understand and discuss your point of view
    • Many youth say "my parents never see my point" and many parents say "my children don't listen to me" - most of the time it's because we are not choosing the right time to talk. We are trying to talk in the middle of a heated argument, after a long day at work or school, with emotions flying through the air.
    • Before you talk to someone, choose the right time - when they are feeling the best, when they are not preoccupied, when they are focused

  3. Listening Ear... Don't interrupt
    • If you interrupt the one speaking to you without giving him a chance to talk, and you answer back before he is finished - so you are acting like an opponent. It makes the conversation into an argument instead of a discussion.
    • You will lose the ability to convince, no matter how logical your opinion
    • "So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath." (James 1:19)

  4. Talk privately
    • Trying to talk in the middle of a big group, and have a discussion or a debate or an argument... if you win the argument in front of this big group, and you feel you have defeated! Then you will lose the person
    • Your goal is not to win arguments or debates, but to win someone to your side
    • Also after your private discussion... it was private. Keep it private. There is no reason to share the details or the result with anyone else
    • “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother.“ (Matthew 18:15)

  5. Respect the Person
    • Don't mock the ideas of another
    • Even if the ideas are weak or trivial or impractical or illogical... what result does mocking get? Respect the opinion of the one you are talking to.
    • “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one.” (Colossians 4:6)

  6. Control Your Emotions
    • My high schoolers comes to me and says "I want to go hang out with my friends next week. Can you take me?" And immediately I get in a fit of rage and I start yelling and cursing and accusing: "You always go out with them" and "You never listen to me..." What kind of a result am I expecting? The result here is that my high schooler will not share with me or ask permission again. I will lose them.
    • There is someone who whenever a difficult conversation starts, they become emotional and resort to tears and yelling and being overcome by emotion... so this gives the message that I cannot be reasoned with or you cannot have a conversation with me!
Conclusion

"A word fitly spoken is like apples of gold In settings of silver. Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear." (Proverbs 25:11-12)

I hope that we can apply some of these practices when we talk to our spouses, or to our children, or to our parents, or even our friends, or even when we talk with Abouna.

“For by your words you will be justified, and by your words you will be condemned.” (Matthew 12:37)

Paone

2026-07-05: 4th Sunday of Paone - “Love your enemies”

“But I say to you who hear: Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you.” (Luke 6:27-28)

Love your Enemies
How?

To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. Give to everyone who asks of you. And from him who takes away your goods do not ask them back. And just as you want men to do to you, you also do to them likewise.

No Credit Otherwise

“But if you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful.

The Reward

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.”

Abib

Abib

2025-07-13: 3rd Sunday of Abib - Characteristics of Successful Ministry

Visual Aid

https://www.dropbox.com/scl/fi/gu5rqgryzykuo30ia5msx/Characteristics-of-Ministry.pptx?rlkey=pox4bbo5yxlbbojoq2vq3onfr&dl=0  

Background

Today is the 3rd Sunday of the Blessed Month of Abib. The Church arranges for us the readings of the Coptic Month of Abib to be about our fathers the apostles and their ministry. At the beginning of the month, we are fasting the Fast of the Apostles and on the 5th day the Feast of the martyrdom of St Peter and St Paul. So the focus of the readings for the whole month, takes from this and we see how the Lord supports the Apostles in their ministry.

Introduction

The Gospel reading today is from Luke 9:10-17 - it is the same Gospel Reading that we pray in the 9th hour of the Agpeya. And there are many messages that we can take from it related to ministry and service. Before we look at today's Gospel, let's ask ourselves the question of "who are the ministers?" Lest anyone think "well I'm not a servant so this message is not relevant to me"

Does service only apply to those who are serving in an official capacity? What if I am not serving in Sunday School or Youth Meetings or Bible Studies or Hymns Classes? What if I am not a deacon? What if I don't serve in the kitchen service or the cleaning service or the orban service? Does that mean these gospel readings are not relevant to me?

Definitely not. As Christians, we are ALL called to be servants.

Minister to One Another

"For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another." (Galatians 5:13).

"As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God." (1 Peter 4:10)

We are all called to serve one another, and to be ministers to one another. To use our talents to support our brothers and sisters. And to be good stewards of God's grace. To love one another.

Minister in My Responsibilities

In addition to that, I may have other roles or responsibility that require me to minister to others.

Minister to My Own Soul

On top of that, I need to minister to my own soul - as St Paul writes to the Philippians:

"work out your own salvation with fear and trembling" (Philippians 2:12)

So we will look at several characteristics of the Lord's Ministry that I can apply to myself as ministering to others, as ministering in my responsibility as a parent, spouse, son, daughter, etc. and ministering to my own soul.

The Impartial Ministry

The first important lesson from the Lord's Ministry in this chapter is that it is an Impartial Ministry. The Lord did not turn the people away.

First of all, the people followed Him without invitation in the first place - we read that the Lord took the disciples and "went aside privately into a deserted place belonging to the city called Bethsaida" - He is going to take private retreat with His disciples in a deserted place. "But when the multitudes knew it, they followed Him." 

How did the Lord react to this? We read in the Gospel "and He received them and spoke to them about the kingdom of God, and healed those who had need of healing."

He received them, and gave them sermons, and did good works for them. And then when the disciples wanted to turn them away to go and find food, the Lord again accepted them and said "you give them to eat."

The Impartial Ministry or the Welcoming Ministry.

The Gospel in Vespers last night had this message for us. The Lord was invited to the house of one of the rulers of the Pharisees and said to him: "When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just." (Luke 14:12-14)

St Paul in the Pauline Epistle today, writes to St Timothy "Now godliness with contentment is great gain." - Serve without expecting a reward. Serve with contentment. Content with the food on your plate and the clothes on your back - "For we brought nothing into this world, and it is certain we can carry nothing out."

The Lord did not turn them away. He didn't say "well you aren't from My 70 Apostles." He didn't say "the time is not convenient, I am here in a private gathering." He didn't say sorry, the time is inconvenient. But instead He accepted them, welcomed them, and ministered to them.

Let me do the same when I minister to others.

Whether it's someone I know, or my friends, or a stranger, or even my enemy - the Lord says: "Do good to those who hate you" (Matthew 5:44)

So our first characteristic of successful ministry is Impartial Ministry.

The Holistic Ministry

The Lord did not turn anyone away, and He gave them the spiritual food, and even healed them from their sicknesses. But why did the Lord feed the multitude? The disciples recommended sending them away to find supplies elsewhere. Isn't it enough that the Lord gave them the spiritual food, and even healed them from their infirmities and sicknesses?

The second lesson we can take from the Lord's Ministry is that it is a Holistic Ministry

I also need to minister holistically to those whom I am called to serve

"For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?" (Mark 8:36-37)

The Organized Ministry

We might say - it's difficult to do all of that. How can I, as a parent, focus on all of these things and also I have my work 40 hours a week. It's impossible!

We can take another lesson from the Lord's Ministry here - It is very organized. Our God is a God of order and not of chaos.

We start by reading that the Apostles returned from their mission and told Him all that they had done. They reported to them the details of the service He had sent them to do. And then, after the Lord had taught the multitude and healed many, the disciples reported to Him - the people don't have food. Send them away to go and rest and get food. But the Lord said to them "You give them to eat." And He told them to organize them into groups of 50 - and that's how we know the multitude was 5000 men, because they were separated into groups and organized. Then He told them to distribute among them the fish and the loaves. Then He told them to collect the remainder in baskets. The Lord is always organized in His Ministry.

That's why, also we see that the Church services are organized. There are services and people responsible for those services. And there are schedules and timetables. And there are group chats and announcements and emails and systems and websites pickup and drop-off lines. When we are organized in our ministry, taking the example of the Lord, then the ministry can be successful.

Organization is not something that is just administrative or social, but it is something that is spiritual.

The Spiritual Person will be organized in his life. When my time is organized, I will find that I have time for prayer, time for work, time for rest, time for my family, time for myself, time for social life, etc. But if my time is not organized, I will find that I am not successful in my spiritual life. If I am waking up in the morning and it takes me 10 or 15min just to figure out what I'm going to wear - so when will I pray?

I need to be organized, to minister to my soul:

"See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil." (Ephesians 5:15-16)

The Cooperative Ministry

The fourth lesson that we can take from the Lord's Ministry here is that it is a Cooperative Ministry. The successful ministry is the one that is Cooperative between God and Man. There is a human element and a Divine element.

The disciples brought the five loaves and the two fish - this was all they could do. But the Lord took what they had and blessed it and multiplied it and fed a multitude with it. In the reading next week, the disciples will move the stone of Lazarus' tomb, and the Lord will raise him from the dead. The disciples cast the net, and the Lord multiples the fish.

The same in my own life and ministry:

St Paul says to the Corinthians: "I planted, Apollos watered, but God gave the increase" - we do the easy part, and God does the hard part.

The Lord said to St Paul: "My strength is made perfect in weakness." - we do the weak part, and God does the strong part.

God will never do our part - that would encourage and enable laziness. No! I need to do the parts that I CAN do and the Lord will take care of the rest. I give the 5 loaves and 2 fish, He feeds 5000 men + women and children.

The Abounding Ministry

Finally, what is the result of this ministry? This Ministry that is Impartial, that is Holistic, that is Organized and that is Cooperative with God - the result is an Abounding Ministry. A Ministry that is abundant.

The Gospel ends with the words: "So they all ate and were filled, and twelve baskets of the leftover fragments were taken up by them"

At the beginning of the day, they were hungry and had only 5 loaves and 2 fish. At the end of the day, they are filled and have 12 baskets of remaining fragments. This is abundance.

The result of a successful ministry is abundance:

King David writes in Psalm 23: "My cup runs over" - abundance. More than I can hold.

Conclusion

May the Lord grant us to examine ourselves and learn from His example in Ministry, to Minister to one another in love, to Minister to our spouse, children, parents, and to Minister to our own soul that He may take our small offering, our weak offering, our easy part - and multiply it for His glory, for the salvation of all.

Glory be to our God. Amen.

Abib

2025-07-20: 4th Sunday of Abib - Raising of Lazarus

Introduction

Why did the Lord weep?

In the beginning of the gospel, the Lord said:
"This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”

And later he explained it to the disciples:
"Our friend Lazarus sleeps, but I go that I might wake him up."

So if the Lord knows that He will perform a miracle, and He knows that Lazarus will live and walk again, then why did the Lord weep?

Of course, the Lord loved Lazarus - but His tears were not simply for His friend's death, but for death itself.

St Cyril of Alexandria says: “The Jews thought that Jesus wept on account of the death of Lazarus, but in fact He wept out of compassion for all humanity, not mourning Lazarus alone but all of humanity, which is subject to death, having justly fallen under so great a penalty.”

In the Liturgy, we will hear Abouna say: "And death which entered into the world through the envy of the devil, You have destroyed"

Death entered into the world, through the envy of the devil... What is death? Sin is death. 

The Lord is weeping not for his friend's death, but for death itself. For sin. For humanity's fallen nature.

When I am in sin, I am dead. If sin is separation from God, and God is Life, then when I separate myself from Life, I am dead. When I am far from God, I am dead. When I am far from Light, I am in darkness and the shadow of death. But when I repent from the sin, I am raised again to life.

The Lord wept for death and He told His disciples - "Lazarus is dead." God forbid that I hear these words from the mouth of the Lord about myself "Morcous is dead" - God forbid.

Three Resurrections

In the four gospels, the Lord raised three people from the dead. Three miracles of raising the dead performed by the Lord in the gospels:
- The raising of Jairus' daughter
- The raising of the son of the Widow of Nain
- The raising of Lazarus

The Fathers see these three Resurrections as symbolizing our Resurrection from Sin at its various stages.

The Resurrection of Jairus' daughter happened when she had just fallen asleep. She was not even removed from her house yet. It's right after she died, that the Lord came and raised her. This represents the beginning stage of sin.

The Resurrection of the Son of the Widow of Nain happened after he had died, and was taken out of his home and carried in a coffin, but not yet buried. At this time, the Lord came and raised him. This represents the next stage of sin. I am dead, I am on the way to be buried. Sin is growing and it is hiding, as the young man was hidden in the coffin.

The Resurrection of Lazarus happened after he had died, was taken out of his home, carried to a tomb and buried in it, and then left for four days. The Gospel tell us - "there was a stench." At that time, the Lord came and raised him. This represents the last stage of sin - I am dead, buried, and am corrupted to the point that "there is a stench" that everyone around me can smell.

St James also tells us about various stages of sin: "But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death." (James 1:14-15)

Maybe I am in the beginning stage of sin - I heard about a sin, I am considering doing it, I tried it once. I did it on accident. I was pressured into doing it. I am like Jairus' daughter who was JUST pronounced dead a few minutes ago.

Maybe I am at a further stage - I have repeated the sin more than once, I am hiding it from my Father of Confession. I am like the son of the widow - dead and on the way to be buried.

Maybe I am at an even further stage - I am living the sin, I am not ashamed or embarrassed of it, I am encouraging others to do it or teaching them how. I am like Lazarus - I am dead, buried in the tomb, and there is a stench.

At all three stages, I am dead... I need repentance. And the later the stage, the deeper I am in sin, the more difficult it will be for me to come out of it.

Let's Take some Examples:
Gambling
- My friend told me about an app and I used it and then I found out it's gambling and it's a sin. This is still early stages. Jairus' Daughter
- Well even after I found out that it is gambling and it's a sin, I continued to do it. I made some money, I'm happy with the money! Everyone else is doing it, why not? It's not gambling if you do research, right?! Now sin is at the next level. The son of the widow of Nain.
- Now I'm teaching others how to play. I don't think what I'm doing is wrong... whoever said it was a sin didn't know about it. Now sin is at the last level - Lazarus.

The same can be said of any sin - lying, cheating, lust, anger, jealousy.

These are stages of sin that the Fathers see in these three dead people - but what unites these three stories, and what makes them miracles, is that the Lord RAISED all of them. He is the Resurrection and the Life, as He told Martha today.

See this icon how we see the Lord trampling on the serpent. The serpent here represents death. As we pray in the Thanksgiving Prayer - “It is You who have given us the authority to trample on serpents, scorpions, and upon all the power of the enemy.” So we see who else trampling on the serpent and on death? Jairus’ daughter. 

No matter what I am struggling with, the Lord is able to raise me out of it. No matter how new it is, how old it is, how deep I am, how much I stand to lose, how much people know or don't know, the Lord can bring me out of it. He can raise me from the death of sin.

Let me ask myself - what is it that I am struggling with? What is it that I am keeping from my Father of Confession? What is it that I can't seem to shake, or that I've become addicted to? The Lord can bring me out of it.

How?

The Lord Seeks Our Repentance

Lazarus was dead in Bethany, but the Lord at the time was beyond the Jordan. But the Scripture tells us that He said to the disciples "Let us go to Judea again." Even though at this point in His Ministry, it was dangerous to go to Judea, the Lord tells them "Let us go to Judea again." He is seeking out Lazarus. He is seeking to raise him from the dead and into life.

Throughout the Holy Scripture, we see the Lord seeking the repentance of those who fall.

The Lord seeks my repentance. Every day that I wake up is a new chance the Lord is giving me for repentance. 

The Lord Calls For Me

"Lazarus, come forth!"

Let me put my name in this verse and take it as a message to myself. The Lord is calling for me by name. Am I listening?

The Lord calls for me through the Church:

The Lord calls for me through His Scriptures:

The Lord may also call out for me through my daily life

The Lord is calling out for me 

The Lord Frees Us

"Loose him and let him go"

Lazarus came out, but he was still in his graveclothes. So the Lord told the people "Loose him and let him go."

It reminds us of when the Lord instituted the sacrament of Confession with the Disciples. He said to them "Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." (Matthew 18:18)

What is binding me? What is preventing me from going to confession? The devil tries to trick us with the Sacrament of Confession. We will hear lies like:

These are graveclothes that we have to remove so that we can be loosed in the Sacrament of Confession.

If I don't receive the sacrament of Repentance and Confession in its completion, and sit with my Father of Confession, then I will continue to be dead.

And this is why the Church arranges for these readings on the 4th Sunday of Epep. We mentioned last week that this month focuses on the ministry of the Apostles and the Lords support for them. One of the gifts of this ministry is the raising of the dead - the raising of the spiritually dead by the Sacraments.

Today, by Gods grace we celebrated the baptism of a blessed family. This baptism is a participation in the Resurrection of Christ. The removal of the old man and the putting on of Christ. But I cannot go and be baptized every week or after every sin. I have the Sacrament of Repentance of Confession and the Eucharist.

As the Lord said about Lazarus, “Loose him” so He also said to the apostles about us - whatever you loose on earth will be loosed in heaven

Action

So we had three points today in how the Lord raises us from the death of sin:

  1. The Lord Seeks our Repentance
  2. The Lord Calls for Us
  3. The Lord Frees Us

So now let me ask myself - what is it that I am struggling with? What is it that I am keeping from my Father of Confession? What is it that I can't seem to shake, or that I've become addicted to? What is the new sin that I want to make sure it doesn't get worse? What am I holding on to? Let me ask myself these questions, and having faith that the Lord can bring me out of it, let me set an appointment with my Father of Confession.

Maybe it has been a very long time since my last confession. That's okay - the Lord seeks my repentance. The Lord rejoices in my repentance. The Lord is calling for me - all of those messages I've been ignoring, the Gospel Readings, Abouna's sermons, the Sunday School Lessons, the Youth Meeting topics, the Bible verses that come as notifications or come across my feed, - let me take them as messages to repent and confess and receive the Eucharist. And the Lord will set me free.

May the Lord raise us up from the death of sin as He raised Lazarus, and grant us to hear His voice and come forth to the Resurrection of Life.

Glory be to God, forever. Amen.

Abib

2026-07-19: 2nd Sunday of Abib - Become As Little Children

Background

The disciples came and asked the Lord "who is the greatest in the kingdom of heaven?" and the Lord brought a little child and said "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven."

It is a BOLD statement! "UNLESS you are converted and become as little children, you will BY NO MEANS enter the kingdom of heaven."

What can this mean?

Actually, it's ironic that we do the opposite! When we are little children, we want to grow up! We don't want to be children anymore! And then when we grow up a little we are upset if someone "treats me like a child!" And then when we have children, we try and hand them off to the grandparents every chance we get! Or we want to go on a trip without the children! And all this time, they have the keys to the kingdom of heaven

So what does the Lord mean to be converted and become as little children? What characteristics of children is He talking about?

"We must recall into the simplicity of children the vices of the body and mind. He has called children all who believe through the faith of listening. For children follow their father, love their mother, do not know how to wish ill on their neighbor, show no concern for wealth, are not proud, do not hate, do not lie, believe what has been said, and hold what they hear as truth. And when we assume this habit and will in all the emotions, we are shown the passageway to the heavens. We must therefore return to the simplicity of children, because with it we shall embrace the beauty of the Lord's humility." (St Hilary of Poitiers)

"Just as this child whose example I show you does not persist in anger, does not long remember injury suffered, is not enamored inordinately by the sight of a beautiful woman, does not think one thing and say another, so you too, unless you have similar innocence and purity of mind, will not be able to enter the kingdom of heaven." (St Jerome)

1 - Purity & Innocence

"Blessed are the pure in heart, for they shall see God.“ (Matthew 5:8)

“Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and a pure heart” (Psalm 24:3-4)

2 - Humility

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” (John 15:5)

“If you love Me, keep My commandments.” (John 14:15)

“Trust in the Lord with all your heart, and lean not on your own understanding.” (Proverbs 3:5)

3 - Simplicity

“If your eye is good, your whole body will be full of light.” (Matthew 6:22)

 4 - Courage

“For God has not given us a spirit of fear, but of power and of love and of a sound mind.” (2 Timothy 1:7)

“Whoever confesses Me before men, him I will also confess before My Father who is in heaven.” (Matthew 10:32)

Conclusion

When we grew up, we lost something. And we aren't the first ones! Even in the time of Christ, 2000 years ago, growing up meant we lost something. The Lord is calling us to regain it. To become like children again, in every aspect of my life.

  1. Purity – Relationship with Myself (my senses and my thoughts)
  2. Humility – Relationship with God
  3. Simplicity – Relationship with Others
  4. Courage – Relationship with the World

May the Lord grant to us to be like little children, that we may enter with them into the Kingdom of Heaven. 

Mesore

Mesore

2021-08-29: 4th Sunday of Mesore - Watch

Introduction

End of Calendar Year

Theme of Mesra - Be Ready

Theme of 4th Sunday Mesra

1 - Spiritual Growth

Watch Lest You Become Stagnant

Watch Lest Your Growth not be Spiritual

2 - Spiritual Warfare

Watch Lest you fall into Temptation

Watch Your Participation in the Sacraments

3 - Talents

All have talents

Watch Lest You Use the Talents for Your Own Glory

Watch Lest You Ignore or Reject your Talent

Conclusion

Review

Application

Concluding Prayer

Glory be to God forever. Amen. 

Mesore

2025-08-10: 1st Sunday of Mesore - Stewardship

Visual Aid

https://www.dropbox.com/scl/fi/errr849iohyvaoo4do91l/Stewardship.pptx?rlkey=74vvntrmijvdl3ssurzfl3y4h&dl=0 

Background

Today is the 1st Sunday of the Coptic Month of Mesore and the Church arranges the readings of the first three Sundays of this month to speak about how the Lord cares for His Church.

Introduction

Today the Gospel Reading according to St Luke showed us one of the very important parables that the Lord preached: The Parable of the Wicked Vinedressers. The Lord said this parable near the end of His ministry in Jerusalem and its meaning was very clear to the Pharisees and Chief Priests and Scribes - so much so that they sought to lay hands on Him after hearing it.

A vinedresser planted a vineyard. Then he leased it to some vinedressers, and went away for a long time.

When it was vintage-time, when it was time for the vineyard to produce fruits, the man sent his servant to go and get some of that fruit. The vinedressers beat the servant and sent him away. So he sent another servant... again, they beat him and sent him away empty. Then he sent a third... again, they wounded him and cast him out.

So the man sends his son, and the gospel says specifically: "his beloved son" - but when the vinedressers saw him, they cast him out of the vineyard and killed him. And the Lord tells them "Therefore what will the owner of the vineyard do to them? He will come and destroy those vinedressers and give the vineyard to others."

And the chief priests and scribes UNDERSTOOD the Parable, so they said "Certainly not!"

They understood that:

The message of the parable was that God had entrusted them with a vineyard, a promised land, a nation, a people. And when God sent His servants, the prophets, they persecuted them and cast them out and rejected them. And that now God sends His Son - His beloved Son - and He is rejected, and He will be killed. And God will destroy them and give the vineyard to someone else.

And the Lord drives home the idea by referring to the prophecy of Psalm 118 - "The stone which the builders rejected has become the chief cornerstone."

This is the prophetic meaning of this parable. The Lord prophesies His death at the hands of the Jewish people, and the giving of the Heavenly Kingdom to others; to Gentiles. We, the Christian people. The New Israel.

There is also a spiritual meaning. These wicked vinedressers were evil stewards. The owner of the vineyard leased it to them - he made them stewards. He entrusted them the care of his vineyard, the responsibility of it, and they were evil in their stewardship. What about us? Are we good stewards? What does it mean to be a steward? What are we stewards of?

The Concept of Stewardship

A steward is someone who is entrusted with responsibility over something... a business, a piece of land, a vineyard. The steward is not the owner, but the owner entrusts him with the stewardship.

St John Chrysostom says: “A steward’s part is to administer well the things committed to his charge: not to say that his master’s things are his own; but, on the contrary, that his own are his master’s.”

So the key word in stewardship is "I am not the owner"

We are not the owners of:

Sometimes we conduct our lives as if we are the owners, not as stewards. We are stewards for God. God is the owner. We are born with nothing on our backs, nothing in our hands... and when we leave this world, we will take nothing with us... whatever we have here is given to us from God as a stewardship.

Today we will discuss three principles of stewardship.

1 - What God Gave Us is Good

The vineyard that the Lord planted was not just a basic vineyard.

"There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country" (Matthew 21:33)

The Lord gave these stewards something that is good and something that can bear fruit. If the man hadn't set a hedge around it, it would be exposed to thieves or wild animals. If he hadn't dug a winepress, there wouldn't be anywhere to gather the harvest. If he hadn't built a tower, there wouldn't be a place for watchmen to guard against danger. The man prepared everything perfectly so that the vineyard could flourish. And THEN he gave it in a stewardship.

The Lord has made me steward over many things, and equipped me with much to be fruitful. But my job is to bring those fruits for God's glory.

The Lord when He created the heavens and the earth, at the end of each of the six days, He looked and "saw that it was good" (Genesis 1)

"Every good gift and every perfect gift is from above, and comes down from the Father of lights" (James 1:17)

What am I a steward of?

The Lord has given me a good vineyard. He entrusted me with many things to be steward of them.

2 - Faithful and Wise Stewards

What does the Lord expect me to do with my stewardship? "Who then is that faithful and wise steward" (Luke 12:42)

Faithfulness and Wisdom

“It is required in stewards that one be found faithful.” (1 Corinthians 4:2)

An owner of a business who wants to hire a manager will look for someone who is faithful and wise.

If he is wise but unfaithful, then he will make good profits and then steal it for himself. If he is faithful but not wise, then he will honor you and support you and be loyal, but he will not make a profit. He won't bring fruit. But you want someone who is faithful and wise.

The faithful and wise steward of God will use his gifts to make a profit and render that profit to the Lord - to give glory to God. 

"Therefore, whether you eat or drink, or whatever you do, do all to the glory of God." (1 Corinthians 10:31)

This is what the Lord expects from us. We are stewards of our body, our time, our money, our talents, our intellect, our health, our jobs, our educations, our children - but we must be faithful and wise.

Why? What is the result?

3 - Stewards Are Accountable

Stewards are accountable. "Give an account of your stewardship"

If we know that God will ask us "How did you spend your time?" we will be careful to spend our time in a way that glorifies God.

If we know that God will ask us "What did you do with your money?" we will be careful to use our money to glorify God.

If we know that God will ask us "What did you do with your children?" we will be careful in raising our children to be well-balanced in their spiritual life, in their education, in their social life. 

If we know that God will ask us "How did you deal with your employees?" we will careful to treat our employees with respect and honor them and give them a fair wage and serve them.

The Lord will ask us - "I gave you money, children, family, intelligence, health, career, talents, time... what did you do with these gifts? Did you waste them? Did you bury them? Or did you produce fruits glorifying God? Give an account of your stewardship."

If the Lord asked me right now, "how did you use your time last week?" - What would I say?

If the Lord asked me right now, "what did you do with your children this summer?" - How would I respond?

Let me put these questions at the front of my mind, knowing that I am a steward and that stewards are accountable. It's a good exercise at the end of each day, and at the end of each week, and at the end of each quarter and year to give account of my stewardship. To look at all that the Lord has entrusted to me and ask myself these questions.

Conclusion

In today's parable, the Lord warned the wicked vinedressers because they failed in their stewardship. They received a good vineyard that was protected and provisioned and able to produce fruits. But they were not faithful. They were not wise. And instead of rendering fruit for the owner, they kept it for themselves.

We also are entrusted with a vineyard - a good vineyard that is prepared for us. Our life, our time, our money, our talents, our intellect, our health, our relationships, our children, our jobs, our employees. These are not our own - they are God's, and He gave them to us for stewardship... to tend them and to return the fruit.

One day, the Lord will ask each one of us: "Give an account of your stewardship." God forbid that we show up before Him empty-handed. But if we are faithful and wise in our stewardship, we will hear those fateful words, the reward of faithful stewardship: "Well done good and faithful servant, you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord."

May the Lord grant all of us to hear those words, and may He give us faithfulness and wisdom in dealing with our stewardship, lest we become like those evil vinedressers.

Mesore

2025-08-17: 2nd Sunday of Mesore - Follow Me

Visual Aid

https://www.dropbox.com/scl/fi/kb3sihtftcl4c2oaq5uyu/Follow-Me.pptx?rlkey=cc4r5g3l8vqfh02x3zsyxkrkm&dl=0 

Background

*Good morning, dear beloved*

We are coming to the end of the Coptic year now - today is the 2nd Sunday of the Blessed Month of Mesore.

And the Church arranged for us today the Gospel Reading of the Calling of Matthew the Apostle. Matthew was a tax-collector named Levi working in a tax office and the Lord passed by him and said two words: "Follow Me." The Gospels don't mention to us that they had any interaction before that. They don't mention that Levi saw a miracle or heard a teaching. It was two words - Follow Me.

I think to better understand this story, we have to understand a little bit of the culture in the time of the Lord Jesus Christ - 1st Century Judaism.

Follow Me

In those days, education was very structured for Jewish males.

A boy, from age 5-10 would go to the Synagogue and learn Torah, Hebrew Language, memorization, chanting, etc. Sort of like Elementary School. Then from age 10-14, those who excelled would go to school to learn the Oral Law and the Prophetic books. And this is like Middle School.

At 13 or 14 years old, there would be a split. Those students that were not the top of their class or were not so exceptional in their schooling, would go back to their family business or find a different trade to work in. They were respectable, but they were ordinary. What about the exceptional ones?

They would seek out Rabbis and ask to become their disciple. The Rabbi would examine him - quiz him on his knowledge of the Torah, test his memory, see how he applies Scripture to situations, assess his reputation. And if he doesn't pass the exam, the Rabbi would reject him. He might tell him to go back to his family and their trade, or tell him you don't have what it takes, or just you cannot be my disciple.

So if he passes the Rabbi's test - if he is the best of the best, top of the class in his village or town, memorizing the whole Torah, having a good reputation, then the Rabbi would look at him and say: "Follow me." And he would follow him.

The Lord Jesus comes to Levi today and says "Follow Me." No test, no memorization, no reputation... even though Levi had a terrible reputation. He's a tax collector - he's taking money from Jews and giving it to Romans, he's supporting the enemy! That didn't matter - "Follow Me." So it's no wonder that Levi left all, rose up, and followed Him. And the same goes for all of the disciples. The Lord chose His disciples from the rejected - those who were filtered out by the system already. Those who weren't the most knowledgeable in Torah. Those who didn't have advanced training in the Oral Law. Those who weren't experts in the prophets. Those who didn't have the best reputations. So the Lord, goes to THEM and says the words that they all wished to hear in their youth - "Follow Me."

What does it mean to "Follow Him?"

St Matthew - again, Levi is St Matthew - he did five things today. And we'll take them as five points for our benefit.

"And He said to him, 'Follow Me.' So he left all, rose up, and followed Him. Then Levi gave Him a great feast in his own house." (Luke 5:28-29)

1 - Hear His Voice

The first thing Levi did is he heard the voice of the Lord Jesus. And he wasn't in a private conversation, he wasn't in the Synagogue, he was sitting at the tax office. In the hustle and bustle of people paying their taxes and bartering and arguing, he heard the voice of the Lord.

Are we listening to the voice of the Lord?

The Lord is telling us to Follow Him... but can we hear Him?

There are other voices:

But can we set those aside and hear the voice of the Lord?

The Lord Jesus didn't call Levi in silence, but in the middle of all these distractions. 

If my ears are not tuned to the frequency of His voice, then I won't hear Him. If I can't hear Him, then I can't Follow Him.

"My sheep hear My voice, and I know them, and they follow Me." (John 10:27)

How do I tune my ears to His voice?

The more I engulf myself in God's voice, the more I will be able to hear Him.

Let me ask myself at the end of every day - whose voice filled most of my day? Was it God's voice or was it something else?

2 - He Left All

When the Lord Jesus said to Levi: "Follow Me," Levi left all. No excuses. No hesitation. No looking back.

Let me leave behind the evil things, the things that are causing me to sin, the people that are causing me to sin.

Today in the Catholic Epistle, we read from 1 John: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world - the lust of the flesh, the lust of the eyes, and the pride of life - is not of the Father but is of the world."

All that is in the world. Any evil thing or any sin can be categorized under these three categories: the lust of the flesh, the lust of the eyes, the pride of life.

The gospel tells us that St Matthew "Left all." He didn't say "okay I'll follow you and I'll work as a tax-collector part-time." Or "I'll follow you on Saturday and Sunday but I have work during the week." No, he left all.

"Whoever of you does not forsake all that he has cannot be My disciple." (Luke 14:33)

We can't have the old life and the new life at the same time.

It seems radical to leave all... and it is! The Gospel is radical. Being a disciple is radical. If your eye causes you to sin, pluck it out. Radical. Leave all - even my eye? Yes, even your eye. How?

"For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?" (Matthew 16:26)

Following the Lord requires us to leave all.

Let me ask myself: What is one thing I am clinging to that is preventing me from following Him?

3 - Rose Up

Levi left all and then he rose up. He took action. Imagine if he said "Okay I'm following you, Jesus" but he doesn't get up from his chair... we do that sometimes.

Saying it is easy. Doing it is the hard part.

St James says: "Show me your faith without your works, and I will show you my faith by my works." (James 2:18)

Levi rose up - he took an action. He made a decision in the moment.

Abouna Reweis shared with us last night the story of St Paesa and her repentance. And in her story, the Lord revealed to St John the short that St Paesa's repentance was accepted the moment she left the house of sin. When she took action.

Abouna also shared an example of a hurricane - if the weatherman says a hurricane is coming, believing him is not enough. I need to board up my windows, bring in my trash bins, gather supplies... only then will I be ready.

Following the Lord requires action. Levi rose up!

What actions can I take to follow Him? To become an active disciple?

We all know the answers... we know what we need to do... we know what is good for us. But do we do it? The important part is taking action. Intentionality.

Let me ask myself - what is an action that I will take today to rise up like Levi and follow the Lord?

4 - Followed Him

So he left all, rose up, and followed Him.

Following a Rabbi was not just "come walk behind me" - it meant to leave your home and your family and your village and your trade and travel with him full time. It mean to learn his teaching. It meant to imitate his life - his speech, his actions, his mannerisms.

This is exactly what Levi did with the Lord Jesus Christ. He spent time with Him, he heard His teachings, and He imitated His life. 

St Paul teaches us: "Therefore be imitators of God as dear children. And walk in love, as Christ also loved us" (Ephesians 5:1)

Following the Lord is about imitating His virtues in every relationship, in every role, in every aspect of my life: DAILY.

St Paul reminds us in today's epistle:

Following the Lord is about imitating His virtues and striving to become like Him in all aspects of my life. 

What is one specific way that I can imitate Christ today? In my words, actions or relationships

5 - Great Feast in His Own House

Finally, Levi celebrated His discipleship by inviting the Lord to his house and making a gathering of all of those around him to share the Lord with them.

Following the Lord is not just something personal, but it means that we share His love and His mercy and His truth with others.

"Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven." (Matthew 5:16)

With my actions, I can share the faith. There's a saying: "Preach the gospel, and if necessary use words." I can spread the message of the gospel simply with my actions, my behaviors and my speech. That which I imitate in Christ.

At the end of the liturgy today, Abouna will say "Go in peace, the peace of the Lord be with you all." - This peace that we receive from the Liturgy is meant to go out with us into the world. Do we take into the world? Or even into our neighborhood? Or even into our own homes?

Is my house a house of prayer, a house of purity and a house of blessing? Is my house a house of peace? Is my house a house of forgiveness and compassion and love and mercy? Is the Lord invited to my house? Or is my house a place of arguing and complaining? Is it a place of gossip?

What do I share with my coworkers and my classmates and my friends? Is it rumors and stories? Is it just jokes and memes? Or do I share the Lord Jesus Christ? Do I share a verse that resonated with me? Do I share a story of a saint that I liked? Do I share a positive word, a word of encouragement? Do I share a smile? Do I share good deeds? Do I share love and mercy?

Am I a light to the world and salt of the earth?

This is what Levi did today - he invited all of the tax-collectors and sinners to his house to meet the Lord. This was his response to discipleship. This is how he followed the Lord.

Conclusion

The Lord said to Levi - Follow Me, and Levi became His disciple. We, too, are disciples of the Lord. The word Christian means "disciple of Christ." What does it mean to be a disciple? What does it mean to follow Him?

There's a flavor of Evangelical Protestantism in the world now that is "seeker-sensitive" or "seeker-friendly." They love to say "Come as you are." And "The Lord loves you just the way you are." In Orthodoxy, our message is a little different. Yes, come as you are... but be ready to follow Him. And following Him means radical change:

May the Lord grant all of us to take the example of our beloved St Matthew - to hear the Lord's voice, to leave all, to rise up, to follow Him and to share Him with the world.

Glory be to God, forever. Amen.

Mesore

2025-08-31: 4th Sunday of Mesore - Watch

Visual Aid

https://www.dropbox.com/scl/fi/ly0exceudvgqlen61qfnm/Watch.pptx?rlkey=lpbszfs8zplevdmae42kggz5e&dl=0 

Background

*Good morning, dear beloved*

We are coming to the end of the Coptic year now - the Coptic Calendar has twelve full months. Each month is 30 days... so that gives us 360 days. So there are 5-6 days leftover which we call the Little Month.

So today we're in the fourth Sunday of Mesore. And next Sunday, God willing, will be the Sunday of the Epagomenal Days and this is called Sunday of the Little Month. After that, on September 11th, God willing, we will celebrate the Nayrouz which is the new Coptic Year.

So that means this Sunday and next Sunday are the last Sundays of the year. And the theme of these two Sundays is the same. Watch. Be Ready. 

The Church reminds us at the end of the year with the end of life. Actually, the Church gives us this reminder at the end of each day, at the end of each week and at the end of the year.

Every evening in Vespers, no matter which day of the week, no matter if it is a Feast or a regular day, we pray the Litany of the Departed. End of day - end of life. Also on Saturday morning in Matins, which is the last day of the week, we pray the Litany of the Departed. End of the week - end of life.

Also in our Agpeya prayers. At the 12th hour, which is the end of the day, we pray "Behold, I am about to stand before the just judge, terrified and trembling because of my many sins." - it's a reminder about the end of life. And also "If life were everlasting and this world ever-existing, you would have an excuse O my soul" - if this world lasted forever, and there was no death and no judgment, then you would have an excuse to live according to your flesh,,, but there is a judgment day. There is death. "If your wicked deeds and ugly evils were exposed before the Just Judge what answer would you give?"

So the same thing with today's Gospel and next Sunday's Gospel

The theme is to be ready. We heard in the Gospel today about:

When we read these passages, our first instinct is we want to know "WHEN" will this happen? Will it be during my lifetime? If I see an earthquake or a pandemic like COVID or a plague.. is this what Christ was talking about? If I see a war, are we in the end times? Many people are so curious about these things, pouring through Revelation and Daniel and monitoring the news trying to figure it out.

Watch

But the Lord is very clear... that's NOT what he wants from us. Last night in the Vespers Gospel, the Pharisees asked Him: "When will the Kingdom of God come?" The Lord answered them and said "The Kingdom of God does not come with observation" but "The Kingdom of God is within you."

The Lord is telling them - don't worry about the end of the world. Don't worry about the signs. Worry about yourself. Worry about the end of your life which could come at any moment!

The message from today's Gospel is not about the signs but actually it comes to us from the very important passage at the end of today's Gospel reading:

"It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch. Watch therefore, for you do not know when the master of the house is coming - in the evening, at midnight, at the crowing of the rooster, or in the morning - lest, coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!"

What does it mean to watch? How do I watch? What do I watch?

We'll see the answer in three points

Spiritual Growth

"The righteous shall flourish like a palm tree, he shall grow like a cedar in Lebanon." (Psalm 92:12)

Watch Lest You Become Stagnant

In the Spiritual Life there is no concept of idleness or stagnation. There is only growing or falling. And if you're not growing, you're falling!

Watch lest you become stagnant and fall

Remember the Israelites. After God delivered them from Egypt, many of them still lived in fear. Many of them were disobedient to God's commandment. They even refused to enter the Promised Land! After everything God had showed them - the plagues of Egypt, the pillar of fire, the cloud, the Red Sea, the Manna from Heaven, the Water from a Rock... but because they were stagnant, and they had no desire to increase, they fell. And they wandered 40 years until they had all died and the next generation entered the Promised Land.

The Church gives us many resources for spiritual growth:

Let me ask myself...

Watch lest you become stagnant and fall.

Watch Lest Your Growth not be Spiritual

There's also another danger in Spiritual Growth - that I think I am growing, but I am not.

Watch Lest your Growth be not spiritual

If we take the example of King Saul - King Saul calls himself a Benjamite of the smallest of the tribes of Israel, and from the least of all the families of the tribe of Benjamin... and then he became King of Israel! That is Growth! If we read Deuteronomy 17 we see that God laid down some principles for kings through Moses - the king is a spiritual leader. He is meant to write for himself a copy of God's Law, keep it with him, read it all the days of his life, fear the Lord, be careful of all the Lord's statutes. But this is not what King Saul did. Because King Saul's growth was not spiritual. His heart did not grow with God.

Watch Lest your Growth be not spiritual

Spiritual Growth

In today's Pauline Epistle, St Paul writes to the Thessalonians and he thanks God for their spiritual growth.

This is real spiritual growth. To let the word of God penetrate my heart, influence my thoughts and my actions, that I imitate the Lord.


Spiritual Warfare

Watch Lest You Fall into Temptation

Even if I am growing, the enemy is not idle. Satan is crafty. He can come at you in many different ways and with many different methods.

Think of King David - the man after God's own heart. And then he was tempted - and he committed adultery, and then murder to cover up his adultery.

The good news is... We are not ignorant of Satan's devices. We know his tricks.

I have to be watchful of Spiritual Warfare and the tricks of Satan. Of course, the Spiritual Growth we just finished talking about gives us weapons and defenses against the temptation of the devil - fasting, prayer, Bible, etc. 

Watch Lest You Do Not Repent

If I am tempted, and I fall, then what? I must repent of course.

Repentance is the remedy to Spiritual Warfare.

Let me ask myself...

To overcome Spiritual Warfare, I must repent.


Talents

"As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God" (1 Peter 4:10)

Watch Lest You Ignore or Reject Your Talent

Cain was jealous of Abel because God accepted Abel's offering but not his. Instead of improving his offering, or using his gifts correctly, he rejected them. He submitted to anger and killed his brother. 

Every one of us has talents, given to us by God, without exception. Sometimes we reject our talents because we would rather have other talents. We have seen youth who are so talented in reading and writing and speaking and memorizing and learning... but those aren't the "cool talents." The cool talent is playing basketball... so they forsake all that they have - leave behind their talents and spend all of their energy pursuing some other talent. 

Watch Lest You Use Your Talents for Your Own Glory

And if I am using my talents, let me ask myself - Am I using my talents for the glory of God? Or for my own glory?

The Pharisees had a gift. They were knowledgeable in the Scripture and they could memorize the Oral Law, They knew the religious duties. But they did the religious acts to be seen and praised by men. They did not care about honoring God. They only cared for what people saw.

Using my talents for God's Glory

Acts:

Throughout the Book of Acts, we see how the apostles are using their talents for God's glory. In this passage we see that many disciples traveled to Phoenicia, Cyprus and Antioch, preaching the word. They have the gift of preaching, they use it. Then we see that Barnabas came down and encouraged them all. That's one of his talents, and he used it for God's glory. Then, Agabus prophesied about a famine in the world - this is a spiritual gift. And finally we sum it all up with the last verse of the chapter - "Then the disciples each according to his ability, determined to send relief" - each one according to his ability. According to his gift, his talent, his stewardship.

Watch lest you don't use your talents, or you use them for your own glory instead of God's glory


Conclusion

May the Lord grant us to conclude this year with Him, to examine ourselves, to WATCH and to BE READY and to always remember that there is no guarantee for my life. At any time, I can find myself in Judgment Day.

Glory be to our God, forever. Amen.

Mesore

2026-08-09: 1st Sunday of Mesore - The Stone Which the Builders Rejected

Visual Aid

https://www.dropbox.com/scl/fi/jvgr52xhaijwwl4lt72wq/The-Stone-Which-the-Builders-Rejected.pptx?rlkey=4pzujsajpir0vsthfnobjv5jr&dl=0 

Background

Today is the 1st Sunday of the Coptic Month of Mesore and the Church arranges the readings of the first three Sundays of this month to speak about how the Lord cares for His Church.

Introduction

Today the Gospel Reading according to St Luke showed us one of the very important parables that the Lord preached: The Parable of the Wicked Vinedressers. The Lord said this parable near the end of His ministry in Jerusalem and its meaning was very clear to the Pharisees and Chief Priests and Scribes - so much so that they sought to lay hands on Him after hearing it.

A vinedresser planted a vineyard. Then he leased it to some vinedressers, and went away for a long time.

When it was vintage-time, when it was time for the vineyard to produce fruits, the man sent his servant to go and get some of that fruit. The vinedressers beat the servant and sent him away. So he sent another servant... again, they beat him and sent him away empty. Then he sent a third... again, they wounded him and cast him out.

So the man sends his son, and the gospel says specifically: "his beloved son" - but when the vinedressers saw him, they cast him out of the vineyard and killed him. And the Lord tells them "Therefore what will the owner of the vineyard do to them? He will come and destroy those vinedressers and give the vineyard to others."

And the chief priests and scribes UNDERSTOOD the Parable, so they said "Certainly not!"

They understood that:

The message of the parable was that God had entrusted them with a vineyard, a promised land, a nation, a people. And when God sent His servants, the prophets, they persecuted them and cast them out and rejected them. And they understood that now God sends His Son - His beloved Son - and He is rejected, and He will be killed. And God will destroy them and give the vineyard to someone else. The Gentiles... the Christians.

And the Lord drives home the idea by referring to the prophecy of Psalm 118 - "The stone which the builders rejected has become the chief cornerstone."

This is the prophetic meaning of this parable. The Lord prophesies His death at the hands of the Jewish people, and the giving of the Heavenly Kingdom to others; to Gentiles. We, the Christian people. The New Israel.

There is also a spiritual meaning. These wicked vinedressers were evil stewards. The owner of the vineyard leased it to them - he made them stewards. He entrusted them the care of his vineyard, the responsibility of it, and they were evil in their stewardship. They rejected the chief cornerstone... they rejected Christ.

Let me examine myself, as a steward of God's vineyard, do I reject Him? What does rejection of Christ look like? We will talk about three types of rejection.

1 - Reject Christ in Doctrine

It is like saying: "I will not believe what You teach"

2 - Reject Christ in Morality

It is like saying: "I will not obey what You command"

3 - Reject Christ in Priority

It is like saying: "I will not give my life to You"

Conclusion

The Scribes and Pharisees heard these words today, and heard the Lord quoting Psalm 118: "The stone which the builders rejected has become the chief cornerstone." But when they heard this, and understood the parable was about Him, they sought to lay hands on him. They did not turn in repentance. They did not examine themselves. 

How about me?

Today I hear the same verse - "the stone which the builders rejected has become the chief cornerstone." Will I go and examine myself? Will I turn in repentance?

Let me examine myself to see if I reject the Lord in His Doctrine, or in His Commandments or in Prioritizing Him in my life. The Lord is always ready and waiting for our repentance.

Glory be to God, forever. Amen.



Little Month

Little Month

2025-09-07: Sunday of Little Month - Abomination of Desolation

Visual Aid

https://www.dropbox.com/scl/fi/6ve1tgon6t5c3otg9jf8y/Abomination-of-Desolation.pptx?rlkey=beuvr98ilbkp12yao2qgdbl48&dl=0 

Background

*Good morning, dear beloved*

As we mentioned last Sunday, we are coming to the end of the Coptic year now - the Coptic Calendar has twelve full months. Each month is 30 days... so that gives us 360 days. So there are 5-6 days leftover which we call the Little Month.

So today we're in the Sunday of the Little Month. The last Sunday of the Coptic Calendar. On Thursday, God willing, we will celebrate the Feast of Nayrouz and the New Coptic Year. Then next Sunday will be the 1st Sunday of Thout.

Like we said last week, the theme of these last two Sundays of the year is the end of the world, the end of life. The Gospel today is almost the same as last week. Last week we read the words of the Lord from Mark 13. In Vespers last night, we read the same words rom Luke 21. And in the Liturgy today from Matthew 24. Last week we took a message: Watch. Be Ready.

Today, we will look at some of the verses from this gospel that we read in all three readings:

"Therefore when you see the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place" (whoever reads, let him understand), "then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes." (Matthew 24:15-18)

Abomination of Desolation Standing in the Holy Place

In the Gospel of St Mark last week it says "the 'abomination of desolation,' spoken of by Daniel the prophet, standing where it ought not" and in the Gospel of St Matthew, "the 'abomination of desolation,' spoken of by Daniel the prophet, standing in the holy place."

It's the same meaning.

What is desolation?

What is an abomination?

So what is the meaning of abomination of desolation?

When you see an abomination - something unholy - standing in a holy place - then the desolation will come. When that which is unholy replaces that which is holy, then the destruction or the desolation will come.

When the Lord uses this term "abomination of desolation," He is referring to Daniel 9:27

"And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate."

The Fathers see here that this prophecy, and the words of the Lord, have three levels of interpretation; three dimensions of meaning at the same time.

And we can discern them by asking "what is the holy place?"

What is the Holy Place? The Holy Place is the place where God dwells. So it is either:

Historical Meaning
Prophetic Meaning
Spiritual Meaning

Remedy

The Lord gives us in the gospel today, three remedies to the abomination of desolation.

Sacramental Life
Spiritual Life
Life of Struggle
Conclusion

May the Lord grant us to be circumspect at the end of this year, to really examine our hearts and see if there's any abomination where it ought not to be... and may He give us His grace to eradicate the abominations, lest we fall into desolation and destruction.

Glory be to God forever. Amen.

5th Sunday

5th Sunday

2025-11-09: Be Blessed and Be A Blessing

Visual Aid

https://www.dropbox.com/scl/fi/bezvods5bpc8jfcfgkf67/Blessing.pptx?rlkey=2e50hbowsm7lvhi9008b3q8ju&dl=0 

Introduction

Today is the 5th Sunday of the Month of Paope

5th Sundays don't fall in the regular cycle of the Liturgical Calendar. 5th Sunday only comes a couple of times in the year - usually three times.

52 Sundays in the Year
- 12x4 = 48
- 1 Sunday of Little Month
= 3 Sundays

So when we have an extra Sunday, it is considered to be a blessing. It is considered as the Lord has multiplied our weeks this month.

So the Church arranges for us to read the feeding of the multitude to see how the Lord multiplies for us.

The Gospel of the 5th Sunday is about feeding the multitude. In the first 6 months of the Coptic Year, we choose the Gospel reading from John. In the second half of the year, we choose the Gospel reading from Luke. The principal is that this is a week of blessing and the meaning is blessing.

Blessing
To Be Blessed
Sources of Blessing
  1. The Presence of God
    • Imagine if you have this great multitude... 5000 besides women and children (even if you assume wife + two kids... that's 20k people)
    • If these 20k people were there, and the 5 loaves and 2 fish are there, would they have eaten and be filled? Definitely not
    • The Presence of God is the source of blessing
      • When you have God in your life
      • When you start your day with prayer
      • When you have God with you in every step, decision of your life
      • In your school, work, leisure time, with your family, in your house
      • "And the Lord was with Joseph, and he was a successful man."

  2. Prayer
    • The Lord Jesus took the loaves and looked up to heaven and prayed
    • Prayer invites God to be with us - Presence of God is a source of blessing. How do we invite Him?
      • In the beginning of your day to ask God to bless your day
      • In the beginning of your work to ask God to bless your work
      • In the beginning of your studies to ask God to bless your studies
    • Nehemiah
      • Nehemiah was sad about what was happening in Israel and, being the king's cupbearer, the king asked him what's wrong? What do you request?
      • "So I prayed to the God of heaven. And I said to the king" - let me go to Judah to rebuild it
      • This is a short prayer - the king asked him a question but before he answers, he prays.
    • Imagine if you have an interview and you get asked a question - lift your heart to the Lord and ask Him to give you the answer, and THEN answer.
    • It’s also a blessing to pray for someone - today’s Synaxarion “The blessing of the prayers of St Mark be with us all amen.”

  3.  Doing our Part
    • If the boy didn't give his 5 loaves and 2 fish, the multitude would not have been fed - not because the Lord couldn't, but because He wants us to do our part
    • In the raising of Lazarus, the Lord told them to move the stone. Definitely, He could move the stone (as in His Resurrection).
    • Whatever you can do, God will never do it for you. Whatever you cannot do, God will do it for you.
    • Peter can go to the deep and cast his net. God will never do it for him. But Peter can't get the plenty of fish in his net. God did it for him.
    • I need to study for my exams. I need to prepare for my interviews. I need to be faithful in my role at work. I need to work hard in my marriage. I need to be active in my kids' lives - spend time with them, take them out, involve them in activities, help them with their homework, be aware of what's going on at school.

  4. Teamwork
    • Imagine if we had 20k people taking communion - how long would it take? The Lord gave the disciples, and they distributed to each group of 50 - probably each group had a leader, and that leader would give his group.
    • Sometimes we don't know how to work as a team
      • Quote/Joke: "The best committee is the committee of three people where one is always sick and the other is always absent"
      • Maybe because of pride or ego. Teamwork needs love and humility
    • "Two are better than one" (Ecclesiastes 4)
    • When two work together, what they can do is GREATER than the sum of what they can do individually

  5. Organization
    • Groups of 50
    • I might have a sense of Entitlement - "I am above the rules" - when any rule is set (e.g. by church, by work, by government), there are always a few people (a minority) that feel they are above the rule and that leads to struggle
      • Imagine if someone said "no I'm not gonna sit in groups of 50 - who are you to put us in these groups? I will go and see Jesus. I'm gonna eat by myself. I don't wanna be in this group, put me in another group." - Can you imagine how long would it take to solve all these problems?
      • This happens in our churches whenever there's a new rule or a new order
    • Having Order makes things go smoothly

  6. Giving
    • This lad gave all that he had: 5 loaves and 2 fish.
      • Maybe he's worried - if I give it, then at the end I won't have anything... there are 20k people who need to eat.
      • But this lad was listening to the Lord's preaching for three days, he was touched by the Lord's words and he trusted the Lord - so he gave without reluctance.
    • "It is more blessed to give than to receive"
  7. Generosity
    • "as much as they wanted"
    • Being generous in giving is also a source of blessing

  8. Contentment
    • When the disciples collected the fragments, no one said "I wanna keep the fragment for myself, I will take it to my house" - again, this is struggle.
    • Some people they are not content, they always need more
    • Contentment brings blessing

  9. Gathering the Fragments
    • Sometimes we don't pay attention to the leftovers
    • Leftover money
      • I come to the end of the month, I have given my tithes and my offerings. I have saved a little bit of money. I have paid all my bills. I have paid for my expenses and my needs. And there is something leftover. I may see this as a blessing to go and treat myself to a fancy dinner or to go and waste it - but this is an opportunity the Lord is giving me to bless someone. To get a gift for someone and show them my appreciation. To contribute to a service. To perform an act of mercy or charity. Let me gather the fragments and bring them to the Lord

    • Leftover time
      • If I gather all of the minutes in the day between things - between two meetings at work, while I'm walking from class to class in school, the drive home from work and the ride home from school - these are fragments of time. Let me gather these and offer them to the Lord. To offer up prayers. To send someone a text message and ask about them. To call someone and check on them. 
Conclusion

At the end of every church service, there is something called the Short Blessing. The deacons say "Amen Alleluia Glory to the Father and to the Son and to the Holy Spirit..." and at the end "Lord have mercy. Lord have mercy. Lord bless us. Amen. Bless me. Bless me. Lo the Repentance. Say the blessing." - they are speaking to Abouna "Say the blessing!" - that's why if Abouna is not there, we don't sing this concluding hymn. And Abouna's response is... to say the blessing - it's called the Short Blessing (but it's not that short). It's usually said inaudibly.

May God have compassion upon us, bless us, manifest His face upon us, and have mercy on us. O Lord save your people, bless your inheritance, shepherd them and raise them up forever. Exalt the horn of Christians through the power of your life-giving cross. Through the supplications and prayers of... St Mary, the Heavenly Orders, St John the Baptist, St Mark, the Martyrs, the Cross-bearers, the wise virgins and the angel of this blessed day. May their holy blessing, their grace, their power, their gift, their love, and their help be with us all forever. Amen.

May the Lord bless all of us, may we be a source of blessing for the whole world - "salt of the earth" and "light of the world."

Glory be to our God. Amen.

Events & Occasions

Events & Occasions

2025-11-07: New Priest Reception - Spiritual Atmosphere

Greetings

I’m very thankful to the Lord for:

And that’s what I wanted to talk with you about today - my experience in the 40 days.

Many of my fathers the monks at the end of my trip would ask me “tell me something you learned in the monastery” or “tell me five things you learned in the monastery” or “tell me how you benefitted from the monastery.”

And I have many answers - I learned a lot and benefitted greatly, but one answer really stood out for me.

The Spiritual Atmosphere (El Gaw el Ro7ee)

In the 40 Days, I was engulfed in the Spiritual Atmosphere. I felt that my mind was completely clear. And I had no idea what was going on outside the gate of the monastery - is there still a war happening in the world? What did President Trump do, or didn’t do? Is there a new Android phone or iPhone that came out? I had no idea. Someone told me that a big portion of the internet went down for a whole day because of Amazon’s Web Services… I didn’t notice. It was amazing. And my mind was clear. I could think clearly. When I read a book, I didn’t have to read the same sentence four times to understand it, or to hear it. My mind was clear.

And I completely attribute this to the Spiritual Atmosphere. El Gaw el Ro7ee.

But of course, those 40 days are over now. And for most, if not all, of you, you will NOT get 40 days in the monastery. So how can I replicate for myself these 40 days? Or how can we try and bring our life closer to life in the monastery? I reflected on this for a while and that’s what I want to share with you today, God willing.

A Holy Place
Holy People
Spiritual Activities
Spiritual Routine
Conclusion - Intentionality


Revivals

Revivals

2026-08-17: My Holy Family - St Mary Revival (Delray Beach, FL)

Introduction

They are called the "Holy Family"

Holy means "set apart" - the Holy Family is the one that is set apart for God, to glorify God. A family that leads each other to salvation. A family that cares about each other's salvation.

Nowadays, it's more common in the family to worry about:

We will ask two questions, and each one will have three points:

  1. What is a Holy Family?
  2. What are the fruits of the Holy Family?

What Is A Holy Family?

Three points: My relationship with God, my relationship with others, my relationship with myself.

A holy family is one where each members submits to God, serves each other, and denies himself. We see this in the Holy Family. This is the opposite of a self-centered family. In a self-centered family, each member is concerned about what they need, what they feel, and what they want. This is not the Christian model for a family. This is not God's intention for a family.

A holy family is one where each members submits to God, serves each other, and denies himself.

1. Submits to God
2. Serve One Another
3. Deny Myself

The Fruit of A Holy Family

1. Faithful Through Trials

The Holy Family suffered many trials:

My Holy Family may also suffer many trials:

When I work to establish my family as holy, by God's grace, then WHEN the trials come (they WILL come), we will be able to overcome, to come out stronger.

2. Children Learn from Parents & Grow
3. Salvation
Revivals

2026-08-20: St Mary Revival (Oviedo, FL)

Revivals

2026-12-02: St Philopateer Revival (Palm Harbor, FL)