Sunday School


Deacons Service

Deacons Service

2021-10-03: Faithfulness and Wisdom in Reading

Nehemiah 8

The people had not read the word of God for a very very long time. Especially after having come back from captivity. They weren't even familiar with some of the laws and the feasts that Moses had written about. So they called for Ezra to come and to read it to them.

1 Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the Law of Moses, which the Lord had commanded Israel. So Ezra the priest brought the Law before the assembly of men and women and all who could hear with understanding on the first day of the seventh month. Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.

When the deacon says "Stand up in the fear of God and listen to the Holy Gospel" it is a message to stand and be attentive and to hear and listen to the word of God. You can test yourself now and ask "do I remember the Pauline from today? Do I remember the Catholic Epistle and the Acts and the Gospel from today?"

So Ezra the scribe stood on a platform of wood which they had made for the purpose;

A platform of wood that was made specifically for this purpose - this is for us, the ⲙⲁⲅⲅⲉⲗⲓⲁ. And it was a platform higher than the rest - actually the ⲙⲁⲅⲅⲉⲗⲓⲁ should be at the highest point in the church so that all of us are standing below the word of God because the word of God has authority over us. ⲙⲁ is Coptic for "place" and ⲉⲩⲁⲛⲅⲅⲉⲗⲓⲟⲛ is "Gospel" so ⲙⲁⲅⲅⲉⲗⲓⲁ is the "place of the Gospel"

and beside him, at his right hand, stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah; and at his left hand Pedaiah, Mishael, Malchijah, Hashum, Hashbadana, Zechariah, and Meshullam.

This is like when Abouna reads the gospel and we find deacons on his left and his right, holding the candles.

And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. And Ezra blessed the Lord, the great God.

Just as Abouna says "blessed is He who comes in the Name of the Lord" before reading. And he holds the Gospel above his head when he says it in order to say that "all of us - even the priest or bishop - are under the authority of the word of God" and this is why the bishop or patriarch removes the crown from his head while reading.

And all the people stood up, as the deacon says "Stand in the fear of God" - and if you enter the church and the gospel is being read, just stand in your place and don't move until the Gospel is done.

Then all the people answered, “Amen, Amen!” while lifting up their hands. And they bowed their heads and worshiped the Lord with their faces to the ground.

Just as when we say "Blessed is he..." we all bow our heads toward the ground

Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, helped the people to understand the Law; and the people stood in their place.

Sermon is to explain the gospel of today to the people, just as here the Levites when to help the people understand the law.

So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading.

This part is very important for readings. "Distinctly" - "Gave Sense" - there is a difference between someone who is reading and saying all the words right, and someone who is giving sense. When you read a question, it's different from reading a sentence. You have to know how to read in a way to give the sense to the people - with the right pauses, and inflections. Need to read with a loud voice and help the people to understand.

And Nehemiah, who was the governor, Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn nor weep.” For all the people wept, when they heard the words of the Law. 10 Then he said to them, “Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength.”

There was no screen or Coptic Reader back then, all they did was hear the word of God. And the word of God pierced their hearts even to the point that they were emotional and started to weep and mourn because they were not following the Law. It is a big responsibility for the readers. Maybe there's someone in the church who doesn't read the Bible at home... maybe this is the only time in the whole week that he hears the word of God. Give it a chance to pierce His heart. Maybe he will be like St Anthony, who heard a single verse in the church and went and sold all that he had.

All of this applies just the same with those who are serving in the sanctuary. Almost every deacon response is an instruction for the Congregation... "Pray for the Holy Gospel" - "You who are seated stand" - "Let us attend." - "Amen Amen Pray" - etc. If the congregation cannot hear you, then who are you talking to?

So when you come to say a response outside and you don't see a microphone, take the microphone and bring it to you to say your response. Or if you see the microphone is already out and the leading deacon took care of it, come close to it and say in it. And if you're on the altar, turn the microphone on, come close to it and say your response clearly. 

In this way, we are giving our beloved congregation members the chance to hear the word of God clearly and to understand it, to  follow along in the prayers, and to understand their role in the liturgy.

Deacons Service

2022-01-12 Deacons' Meeting

Spiritual

Acts 6-7: Contemplations on the Life of St Stephen

Lessons from the Life of St Stephen

Brave Enough to Say Yes to the Call of Service
Filled with Faith and the Holy Spirit
Handled Opposition and False Accusations with Grace
Good Knowledge of the Word of God
Pray for those who Persecute You
Strive to be of Good Reputation

Administrative

Announcement - New Adult Deacons Class

 

Deacons Service

2023-08-27: Am I Spiritual?

Spiritual vs Church-Goer

What is a spiritual person?

A spiritual person is someone who, when he prays, he means it. He is not just saying words or going through motions, but he is speaking to God with genuineness.

What is a church-goer?

A church goer is someone who goes to church – they go to liturgy and Sunday school and Keraza and Bible Study and preservants and Vespers and Tasbeha.

It is important to attend the Liturgy and receive the Eucharist on Sunday because it is the day of the Lord. 

Some people say “well Sunday is so crowded” or “Sunday is so long” – but Sunday is the day of the Lord!

Some people say “well I went on Friday” or “I went on Saturday” – but Sunday is the day of the Lord! It’s good to go to an extra liturgy during the week and many people are even serving in the Friday or Saturday liturgy…. But Sunday is our day and the day of the Lord that we should be spending with Him and hearing His word and receiving His Body and Blood. Actually, the Church lectionary is based on the Sunday readings! The message that the Church is trying to give you is in the Sunday lectionary! On Friday and Saturday and the weekdays, it is related to the saint of the day… so it may be the same readings every week even… but Sunday the Church has a specific message for us that is communicated in a cycle over the whole year

One of the Commandments is to keep the day of the Lord, and that is Sunday. In Egypt, their day off every week is on Friday and so every church in Egypt has liturgy on Friday… but even so, the Christians pleaded with the government and said “we need to go to church on Sunday this is the day of the Lord” and the government said “fine – Christians can go to work at 10am on Sunday instead of at 7 or 8am”

Are all church-goers spiritual?

No… you might be going to all of the services and liturgies, but you do not have any relationship with God. And actually this is called living a dual life.
Life in the church – you are a servant, you are a deacon, you attend some meetings… but in the end, you have 0 relationship with God. And maybe not just that, but you are doing bad things! This is the life of hypocrisy (Matthew 23).

Are all spiritual people church-goers?

Yes! You cannot be spiritual without the Church.

Some people think that when they grow in their spiritual life, then it becomes less important to go to church (e.g. because they are spiritual and are speaking to God regularly outside of church prayers, and are fasting and doing prostrations, etc. That is not right. Actually, the more spiritual you grow, the more you need the church. The church feeds your spirituality and your spirituality feeds your benefit from the church.

People can go to church and they are not spiritual… but you cannot be spiritual without going to church!

How to be Spiritual (and not just church-goer)

Have a Spiritual Canon and Commit to it

With your Father of Confession

I will ask you a series of questions and I want you to answer them with yourself... don't answer them out loud, but really answer them seriously with yourself.

Do you Pray?

Do you pray every morning and every night? If you do not, then you don’t have a spiritual life.

How can you grow spiritually without communicating with God?

You need to start your day with prayer and end it with prayer. Every day!

And not just “Our Father” – you are not children anymore. Use your Agpeya. Every morning and every night, at least!

Focus on the quality of prayer.

If you do not pray every morning and every evening... then you are just a church-goer.

Do you Read the Bible?

Do you read the Bible every day? If you are not, then you don’t have a spiritual life!

How can you grow spiritually if you are not hearing the voice of God? In Prayer, I talk to God – in the Bible, God talks to me.

If you are not reading the Bible every day, then you are a church-goer.

Sometimes we do read the Bible every day, but we get nothing from reading it. It goes in one ear and out the other. We might close the Bible and not even remember one word that we read, and have nothing to apply for ourselves and it changes nothing for us... in this way, the Bible to me is DEAD like any other book.

But instead, after you read it, ask yourself: “What is God’s message for me?”

I can find in a chapter one verse, one promise, one inquiry, one request, one prohibition, one privilege… write it down! And write one or two lines reflection/meditation. This is what we give to you in MS and HS as the Bible Passport. It is for your own spiritual growth. It's one of the ways that we want to help you to become spiritual and not just church-goers.

In this way, I change the Bible from just “words on a page” – to LIFE.

Do you Fast?

Do you fast Wednesday and Friday? Did you fast St Mary’s Fast? Apostles Fast? Great Fast? You are not young… Fasting will not hurt your health. Fasting will help you to develop self-control.

When you fast, you need to be serious in your fasting… don’t say “I’m going out with my friends so it’s okay today to break my fast… no big deal. Fast is 55 days if I break one it’s not a big deal.” This is not fasting. It’s lack of self-control.

Fasting is not just abstain from a certain kind of food, but works with repentance, prayer and bible. Not instead of, but beside.

Fast from devices instead of spending hours and hours on devices. “e.g. This fast I will completely stay away from social media” 

Fasting has three dimension: abstinence, quantity, quality

If you are not fasting and not developing your self-control, then you are just a church-goer.

Do you Confess?

Do you have a Father of Confession? Do you confess regularly? Are you honest in your confession? Are you living the life of repentance?

I lie, I swear, I gossip, I judge, I…. And Abouna prays the absolution, and two weeks later I come back and give him the same list. I am not fighting. I am not trying to be a godly man. I am not asking the Holy Spirit to fill me and guide me to live a godly life.

Steps before confession:

  1. Admit to yourself that you are wrong (some people will deny that they are wrong)
  2. You are sorry about it (some people know they are wrong and brag about it)
  3. I will do whatever it takes to avoid it again through the grace of God (I will fight the good fight, I will complete the race) – some people know they are wrong and are sorry, but don’t want to stop
  4. Correcting the result of sin (e.g. if I got angry at someone, I need to go and apologize and say “I am sorry, I was angry and I should not have spoken to you like that”; if I lie, I should apologize and tell them the truth)
    Prodigal Son, St Paul, St Peter, Ninevites, Jonah, Nicodemus, Manasseh the King, Rahab, Thomas, Samaritan Woman, Adam and Eve, Demas the thief, Zaccheaus – restored 4 fold and gave half his goods to the poor
  5. Have confidence that God will accept your confession and forgive you (e.g. unlike Judas, who doubted God’s forgiveness)

Then, after these five steps, sit with Abouna in confession.

If you are not living a life of repentance, if you are not confessing regularly, if you are not honest in your confession... then you are just a church-goer.

Is God the Priority in your Life?

We can sum these up with this question. 

How much time do you spend with God and how much do you spend on your phones, tablets, social media or video games? If you spend 2-3min with God and 5 hours with the other things… what do you think?

For a church-goer, God is Friday night, Saturday night and Sunday morning and that's it.

For a spiritual person, God is every minute of every day. Everything that I do is for the glory of God. I like to spend time with the Lord every day. To speak to Him and to hear His words for me. To develop self-control that I may abstain myself from falling into temptation. To live a life of repentance. To mirror Him.


Deacons Service

2023-10-29: Wisdom and Discernment

https://notes.morcous.com/books/virtues/page/the-virtue-of-discernment-wisdom-he-metropolitan-youssef

Introduction
Wisdom the Requirement of the Deacon
Heavenly Wisdom vs Earthly Wisdom
Acquiring Heavenly Wisdom
Why do I need Wisdom?
Deacons Service

2024-02-04: Performing our Daily Vows

Introduction
Spiritual Rule
What is the Spiritual Canon
Fruit of the Spiritual Canon
Some Practical Steps
Deacons Service

2024-03-30 - Let us Attend

Copy and Shadow of the Heavenly Things
You who are seated stand
Look towards the East
Let us attend
Deacons Service

2024-12-11 - Giving

Our topic for today is the virtue of Giving. The Lord Jesus in Luke 6 says: "Give, and it will be given to you"

The commandment that He tells us is "give" - there is no specific, just "give."

There are many things that we can give: a smile, a good word, money, time, energy, a listening ear, a warm welcome. And the more we give, the more we receive.

We'll read together today from 2 Corinthians 8. We read in the Book of Acts, that there was going to be a famine in the world. And the disciples determine to send relief to Judea. So St Paul, as part of his missionary journey, collects some of those funds to go back to Jerusalem.

In 2 Corinthians 8-9, St Paul talks about giving to the Corinthians, by giving them the example of the Macedonians.

"Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality."

"For I bear witness that according to their ability, yes, and beyond their ability"

"they were freely willing,"

"imploring us with much urgency that we would receive the gift and the fellowship of the ministering to the saints."

"And not only as we had hoped, but they first gave themselves to the Lord, and then to us by the will of God"

"So we urged Titus, that as he had begun, so he would also complete this grace in you as well."

"But as you abound in everything—in faith, in speech, in knowledge, in all diligence, and in your love for us—see that you abound in this grace also."

"I speak not by commandment, but I am testing the sincerity of your love by the diligence of others."

"For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich."

"And in this I give advice: It is to your advantage not only to be doing what you began and were desiring to do a year ago; but now you also must complete the doing of it; that as there was a readiness to desire it, so there also may be a completion out of what you have."

Finally, what can I give?

All of these are needs that have in front of them the virtue of giving

As deacons, we are servants. The deacons in Acts 6 were chosen in order that they can serve the tables and serve the widows. We are servants of the people, and part of our role and our responsibility is to give to the people. We have a very important liturgical role in guiding the people in prayer - whether from inside or outside. But the more important role is to give.

Deacons Service

2025-11-30: Reverence for the House of God

The Church: House of God

Psalm 84

How lovely is Your tabernacle,
Lord of hosts!
My soul longs, yes, even faints
For the courts of the Lord;
My heart and my flesh cry out for the living God.

Even the sparrow has found a home,
And the swallow a nest for herself,
Where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.
Blessed are those who dwell in Your house;
They will still be praising You. Selah

10 For a day in Your courts is better than a thousand.
I would rather be a doorkeeper in the house of my God
Than dwell in the tents of wickedness.

The Dwelling of God

  1. The First Paradise
    • God and man dwelling together
    • We lost this and were separated from God

  2. The Altar
    • Meeting with God

  3. The Tabernacle & The Temple
    • God dwells among us but He is still separate from us

  4. The Church
    • God abides in us and we in Him

God is Holy

My Response to Holiness

Consumed by Holiness

How to Approach God's House

High School Service

High School Service

2022-08-12: St Moses the Strong

Objective:

The Transformative Power of Repentance

Key Verse:

"Return to me, and I will return to you" (Malachi 3:7)

Visual Aid:

Attached to this page.

Introduction:
  • This week, we will study the life and stories of one of the great desert fathers - our father the Strong Abba Moses (Ⲡⲓϫⲱⲣⲓ Ⲁⲃⲃⲁ Ⲙⲱⲥⲏ)
  • I hope that when we learn the stories of St Moses, we will take him for ourselves as an intercessor and remember him in all of our prayers, and follow his example
  • St Moses is widely known in the whole world as a model of repentance - even in Egypt they call him "Anba Moussa el Aswad" - Moses the Black. And you might find him called that in English sometimes... yes, he was dark in skin. But the name refers to the darkness of his life. His sinful life which was missing the light of the Lord Jesus Christ.
  • So let's take some stories from his life, including some miracles, and see what we can learn from him
Stories of Abba Moses:
  • His Early Life and Baptism
    • He was the slave of a high government official. The official could not tolerate Moses’ dishonesty and violence, so he drove him out.
    • Moses became the head of 70 leaders of robbers in the wilderness of Egypt. He was strong and fierce and committed all kinds of sins – any sin that you can think of.
    • He used to pray to the sun and say “If you are god let me know and You, the God whom I do not know, lead me to You”
    • One day, he heard a voice saying to him “the monks of the wilderness of Scetis know the real God. Go to them and they will inform you.” He went to Scetis and met with Abba Isidore who took him to Abba Macarius the Great who taught him about the Lord Jesus Christ, the Incarnation, the Redemption.
    • Moses accepted Christ, repented and confessed publicly all the sins he had ever committed, before being baptized. Abba Macarius saw a tablet that was all black and each time Moses would confess a sin, the angel would erase it from the tablet until it was white
  • The Story of the Robbers
    • St Moses entered his cell and found four robbers raiding it.
    • He overpowered them, tied them all together and lifted them over his shoulder like a bag of sand. He brought them to the church and asked St Macarius what he should do? He was still new to being a Christian and he didn’t know how he could deal with them without being violent.
    • St Macarius told him “yes let them take whatever they want! And set them free!”
      • (St. Macarius was known for another story when he found his cell being robbed and he let them finish robbing it. Then when they were done, he went in and saw that they left a jar of olives. So he ran outside and yelled to them that they forgot something).
    • When the thieves knew that St Moses was a former thief who had repented, they repented too.

  • Angels and Demons
    • St Moses multiplied his disciplines and especially in eating and in prayers.
    • But the less he ate and the more he prayed, the more he was consumed by dreams.
    • He couldn’t stand to be in his cell anymore. But Abba Isidore advised him to return to his cell. St Moses refused.
    • So Abba Isidore took him to the roof of his cell and they looked over one side and saw many devils trying to get into the cell. Then they looked over the other side and saw innumerable angels defending the cell. He went back to his cell without fear.

  • Buckets of Water
    • St Moses would go in the middle of the night to the cells of the elder monks and take their water pitchers and fill them with water without their knowledge. They lived far from one another and the cells were 2-5 miles away from the water

  • Welcoming to all Visitors
    • Abba Moses was very welcoming to all visitors and received them with joy.
    • One time a visitor came to the monastery and met with Abba Arsenius. And Abba Arsenius had taken a vow of silence. So the visitor left his cell very annoyed and offended that he received a cold welcome. Then he asked to see Abba Moses and Abba Moses rejoiced and received him and made him food.
    • Another time, there was a period of fasting in Scetis when everyone was to abstain from food. Some visitors came from Cairo to see Abba Moses. When he saw them, he started to prepare a lot of food for them. The monks around him saw the smoke coming from his cell and accused him of breaking the fast to the priests. But the priests knew his habits, so they said in front of the whole congregation of monks “O Abba Moses truly you have sacrificed the commandment of the people to fulfill the commandment of Christ”

  • Bag of Sand
    • Once the Fathers of the Scetis were holding a council to reprimand a monk who had committed a fault. St. Moses was invited, but he refused to attend. The priest went to him, and said, Come, for the people are expecting you.
    • St. Moses arose, took a basket filled with sand that had a hole in the bottom of it, carried it on his shoulder and started walking towards the council. When the monks saw him coming with the bag of sand, with sand pouring out of the hole, they asked him the reason of his behavior.
    • He said to them, The sand you see running from the bag represents my sins which are always following me, and yet, today I am coming to judge the grain of sand of my brother?
    • When they heard this, they left the council and every monk went to his own cell, as none could judge that monk.

  • Visitor for Abba Moses
    • One day a visitor was coming to the monastery and he said to Abba Moses “I am here to see Abba Moses the Black – do you know where I can find him?” Abba Moses replied “What would you want with him? He’s a sinner and nothing he can say is of any value” – the man kept walking to the monastery and asked the other monks in shock “Is it true what I heard about Abba Moses?” They said “What did the guy look like who told you that?” and he told them “Very big and strong and dark skinned” and they told him “that was Abba Moses”

  • Sickness and Healing
    • One day the devil envied him and struck him with sores on his foot. He was unable to move. When he knew it was a temptation from the devil, he increased in asceticism and worship until his body was like burnt wood.
    • God saw his patience and toil and relieved him from his pain and he was healed.

  • Ordination as Priest
    • He was elected to be ordained a priest.
    • He went in front of the Patriarch who decided to test him. The patriarch told the clergy to cast him out and reviled him saying “You think you are worthy of the priesthood, you who are black with sin?” and Abba Moses turned around and left saying to himself “It is good what they have done to you, O black one”
    • When the Patriarch saw his humility, he called Abba Moses back and ordained him to priesthood and said to him “Now you have become entirely white”

  • His Martyrdom
    • In 370 AD, St Moses went with some Desert Fathers went to visit St Macarius.
    • St Macarius said “My brethren, I see one of you worthy of the crown of martyrdom and he is going to shed his blood in the wilderness” St. Moses said “Probably me, since the Lord said that all who take by the sword shall perish with the sword”
    • When the Barbarians raided Scetis, Abba Moses was sitting with seven of his disciples. He told them to flee and that he would stay behind. Six of them stood behind and the Barbarians came and killed them all. The one monk who was hiding saw seven crowns coming down and crowning them

  • Some Sayings of Abba Moses
    • “Humility of heart precedes all virtues, and the desire of the belly is the source of all passions. Pride is the basis of all vices and love is the origin of all goodness.”

    • “Four virtues aid the young monk: Continuous meditation on the word of God, watchfulness, fervent prayer, and considering himself as nothing.”

Body:
  • The power of repentance is TRANSFORMATION
    • Abba Moses who was head of 70 heads of robbers, became head of over 500 monks
    • Abba Moses who took many lives in murder, gave his life for Christ
    • Abba Moses who used to daily eat a whole lamb, ate ten ounces of dry bread
    • Abba Moses who hated all humankind, came to love everybody
    • Abba Moses who was a giant in stature, became humble in spirit
    • Abba Moses who committed every sin, we call him Saint and Abba

  • Transformation Comes from Repentance
    • Transformation comes from the renewing of the mind, as we read in St Paul's epistle to the Romans: “Be transformed by the renewing of your mind” (Romans 12:2)
    • Renewing of the mind is the definition of Repentance
      • Repentance comes from the Greek "Metanoia" which means "Change of Mind"
    • “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord” (Acts 3:19)
Application:
  • It is never too late to repent of a sin and confess it
  • Repentance is not just a mental action or a thought or a decision - it is reflected in actions
  • Repentance goes hand-in-hand with the Sacrament of Eucharist
Contemplation:

Sometimes the thing that stops us from sitting in confession is the very thing that we should be repenting of and confessing about! Lord, give us the strength of Abba Moses who overcame the demons that were enslaving him. Give us the courage of Abba Moses who left behind his old life and his past self, and was reborn and consecrated to You. Give us the humility of Abba Moses who recognized and admitted his weaknesses and his sins. Give us the patience of Abba Moses who even before his repentance, did not cease to seek You. Give us the asceticism of Abba Moses who despite his size and his strength, did not focus on the physical needs as much as the spiritual. Let us be like Abba Moses, Lord, we who are black with sin, who are slaves of sin, who are lacking in our repentance. Let us be light in the world of darkness as Your Saint, Abba Moses was. Through the prayers of St Mary and St Abba Moses the Strong and St Rebekah, grant this to us, O Lord, and more. Amen.

Resources:
High School Service

2022-09-09: Life of Martyrdom

Objective:

Martyrdom in our Daily Life

Key Verse:

"He who finds his life will lose it, and he who loses his life for My sake will find it" (Matthew 10:39)

Visual Aid:

Attached to this page.

Introduction:
Body:
Conclusion: 
Application:
Contemplation:

Lord, we have too often forgotten Your suffering on our behalf on the Cross, Your humility in emptying Yourself and taking our form, Your life of service, and all that You do for us on a daily basis. Even when we give thanks to You in our prayers, and utter words of gratitude, we find ourselves not living a true life modeled after Yours. Let us, O Lord, live a life of suffering. Let us leave behind our comforts - let us remember Your discomfort on the Cross when we have a minor inconvenience. Let us pray for those who persecute us and hurt us. Let us love them. Let us strive to serve You, even (and especially) at our inconvenience. Let us suffer for the sake of others - accept less for the sake of someone else receiving more. Lord, we can only strive to be like You, but through a life of suffering, and fellowship with You, we can know You. And may we, according to Your will, receive the reward that our fathers and mothers the martyrs received - those who truly lived in fellowship with You.

Resources:
High School Service

2022-09-30: The Book of Job

Objective

Key Verse

Body

Introduction
Skit

Characters:

First Debate

Job: My friends, I am so glad that you came by to comfort me.

Eliphaz: Job, I had no idea you looked so awful. What in the world did you do for God to do this to you?!

Job: I did nothing. I am totally innocent.

Eliphaz: Yeah right... if you were innocent, this wouldn't have happened to you. But look at you, your sons are crushed and dead. Your possessions are completely gone. God is the one who does great things - who gives rain and water and children and prosperity. You DEFINITELY did something.

Job: If only God would take my life, so that I no longer have to feel this pain! But as for you - you call this coming to comfort me? What does your arguing prove? You want to rebuke me? Then show me my mistakes! What did I do wrong to deserve this?

Bildad: Look Job, I think what you need to do is ask God for forgiveness. I mean if your sons sinned, then they got their reward. But you're still here so ask God to forgive you! God is the one who holds the whole world in his hand!

Job: That I can agree on. God is almighty. I am amazed at the wisdom of God that would allow a righteous person to suffer. I am blameless, yet I do not know myself. 

Zophar: You're all talk! You want to be vindicated? Stop talking - everything you're saying is foolish. You're a liar! Oh (mockingly) "my doctrine is pure and I am clean in the eyes of God" - get out of here. What God has done to you is less than your sin deserves.

Job: Here I sit, being mocked by my friends. I, who call on God and God answers me. I, who am just and blameless - and I am ridiculed. I am as wise as you. I know that the Lord holds all of the world in his hands. (praying) Lord, I ask of you just two things - do not withdraw Your hand from me. And do not let me be afraid of You. Call out to me and I will answer. Or let me speak and then You respond to me. Make me know my transgressions and my sin.

First Debate Summary: 

Second Debate:

Eliphaz: Is this conversation even worth my time? This is absolutely pointless. Who do you think you are? I'm telling you what all the elders have told us, and what I have seen with my own eyes. The WICKED lives in pain; he dwells in desolate cities; he will not be rich; he hungers. The WICKED.

Job: You are all terrible comforters! Not one of you is wise! Lord, please give me relief.

Bildad: You think WE are stupid?! You're the one tearing yourself in anger and not understanding us. The wicked loses everything. He lives in darkness. He lives in terror. He lives without shelter. He is surrounded by traps and destruction. These are the dwellings of the wicked and this is the place of him who does not know God.

Job: How long will you torment me with your words? Aren't you ashamed of how you're treating me? No. I know that my Redeemer lives.

Zophar: But Job, haven't you seen it yourself? Haven't you seen how the wicked in this world live? They don't live happy and joyful lives. They live in misery! We've all seen it.

Job: I'll tell you what I have seen. I have seen that the wicked live and grow old and even mighty in power. I have seen that they have many children and descendants. I have seen that their houses are safe from fear. I have seen that their livestock and their animals reproduce. I have seen that they sing and dance and spend their days in wealth. Even though they reject God. How often does a wicked person live in darkness? How often does destruction come on them? Can anyone teach God knowledge? How can you comfort me with empty words that are full of lies and falsehood?

Second Debate Summary:

Third Debate:

Eliphaz: Why should God even care if you are righteous, or if you make your ways blameless. What do you think, that because you fear Him, he brings judgment on you?! That makes no sense. Your wickedness is great. Your iniquity has no end. You probably made people swear to you. You probably took clothing from someone who needed it. You probably didn't give water to the thirsty, or food to the hungry. You probably sent widows away empty and hurt orphans. You are so far into your sin that you can't even see it.

Job: My complaints are futile. If only I knew where God was, so that I could go and present my case to Him. Then, at least I would know His answer to me. Then He would take note of me. I cannot see Him, He is not here. He knows my way - I have kept His way, I have kept His commandments, I have treasured His words. But others on earth have been violent - violent on others, on animals, and even on the land - and yet they are not charged with wrongdoing. And if I'm saying something wrong, which of you will prove me to be a liar?

Bildad: How can any man be righteous? God has all dominion and fear. No one who is born of a woman can be pure.

Job: No matter what, I will not forsake God. I will not speak wickedness. I will keep my integrity. Where does wisdom come from? From God! The fear of the Lord is wisdom, departing from evil is understanding. As I was in the days of my prime, when I had everything and people would come to me for wisdom and for help - even people older than me. But now even the ones younger than I am come and mock me. My wealth has been turned into poverty.

If truly I have sinned, then let God's justice come upon me, but let it be weighed on honest scales. It's not fair.

If I have looked at a woman in lust, then let others bow down for my own wife.

If I have mistreated my male or female servant, or taken from the poor, or raised my hand against an orphan, then let me arm fall off my shoulder.

If I have put my trust in gold, or rejoiced in my wealth, or stolen food or money from someone, then let thistles grow instead of wheat, and weeds instead of barley.

Third Debate Summary:

The Fourth Friend: Elihu

Elihu: Since I am younger than all of you, I waited before speaking. And I listened to all of your words. So now you listen to my words. Job, I heard you saying many times: "I am pure, without transgression; I am innocent, there is no iniquity in me. Yet God finds occasions against me and counts me as His enemy." Look, Job, in this you are not righteous.

Who are you to contend with God? How can you say whether or not God counts you as an enemy? Don't you realize that we should all be delivered to the Pit?

Self-righteousness is in itself sin! God is good and He loves everyone - the righteous and the wicked - equally. He shows no partiality to anyone.

Conclusion
Lessons

Lessons from Job

Lessons from Job's Friends

Why do bad things happen to good people?

  1. Who are good people?
    • "For all have sinned and fall short of the glory of God" (Romans 3:23)

  2. What are the bad things?
    • Sin that comes from man
      • Can we blame this on God? God has given free will to all people. When people sin against each other, this cannot fall on the shoulders of God
    • Natural Disaster
      • Nature does not discriminate good or bad - a fire might be warm to someone (favorable) and uncomfortably hot (unfavorable) to others.
      • Hurricanes are uncomfortable for Floridians, but they have ecological benefits in tropical environments. The rain gives a needed boost to wetlands and flushes out lagoons to remove waste and weeds. The winds move sediments from bays into marsh areas to revitalize the nutrients, etc. They help to balance the heat in the atmosphere.
      • But even Natural Disasters are a result of the Fall of Man
        • "For we know that the whole creation groans and labors with birth pangs together until now." (Romans 8:22)
    • Illness
      • Illness is also a result of the Fall of Man
      • However, God may use it for good

  3. Why might God let a "bad thing" happen to someone
    • Suffering might be a warning to avoid future sin
    • Suffering might be an opportunity to have faith in a difficult time and to be rewarded
    • Suffering might be to widen your perspective about something or someone and push you to repent

  4. Can we always know the reasons for suffering?
    • No - but what we know is that God uses all things for good.
    • "And we know that all things work together for good to those who love God, to those who are called according to His purpose." (Romans 8:28)

Application

Contemplation

Lord, we cannot stand before You and compare ourselves to Job - Your righteous and faithful disciple, who lived a life of love and sacrifice for You. And even Lord in his hardship and tribulation, in his temptations, he loved You. And yet we falter at the slightest inconveniences. I consider if I have said an evil word in traffic because I was inconvenienced by a few seconds. I consider if I have fallen into anger simply because of a common cold. I consider all of my sins O Lord before You, that were not worth the time or the effort that we put into them and yet we consider them small or insignificant, while falling short of Your glory. I ask You, O Lord, to give me the repentance and righteousness of Job that I may live my life in faith and in the trust that all good things come from You and that You will use all things for good.

Resources

High School Service

2022-12-02: Manhood - Integrity

Visual Aid:

Attached to page

Objective

Key Verse

"Likewise, exhort the young men to be sober-minded, in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you." (Titus 2:6-8)

Introduction

What makes you a man?

When do you go from being a boy to being a man?

Scripture on Becoming a Man

"Likewise, exhort the young men to be sober-minded, in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you." (Titus 2:6-8)

St Paul is writing to Titus here and giving him instructions to exhort the young men with. To guide the young men into manhood.

We can relate these to many of our topics, but one that stands out is Integrity

Integrity

The dictionary definition of Integrity is actually pretty good - The quality of being honest and having strong moral principles; moral uprightness.

We are gonna break this down into two parts for today:

  1. Being a man of your word
  2. Being a man of THE Word

In essence - Don't be Fake! One of the big attractors to non-believers in the first centuries to join Christianity was that the Christians were genuine and full of integrity. They did what they said. They believed in what they said. They acted morally and ethically even when the pagan society did not.

Nowadays, many people leave Christianity or reject Christianity because of Christians. Because they don't do what they preach. They're fake. They don't have integrity.

Today we're going to look at these two parts and take some case studies for them and decide in those case studies what the right thing to do is.

Body

Case Study 1

Kyrillos is a 9th Grade boy who loves playing video games. He hops on Xbox Live twice a week with his friends from church around 8pm, after he finishes his homework and they play 2k for a few hours. One night, Kyrillos’ mom needed to head to bed a little early because she had an early morning; so she reminded him of one of his weekly chores: “Don’t forget to take out the trash tonight!” Kyrillos responded “Bet! I got you mom – after I finish this game.” She said goodnight and went to sleep. That night, Kyrillos and his friends played until midnight. Kyrillos was really tired at the end and couldn’t even focus on what was in front of him; he knocked out on the couch. In the morning, Kyrillos’ mom woke up very early, realized the trash was still in. So she took the trash out herself.

Case Study 2

Anthony is a 10th grade boy who has a lot on his plate – he is taking an almost full schedule in High School, along with 2 College Classes. He’s also on the school’s Basketball team. He does Preservants at church. He has chores to do at home. Anthony was visited in his home by two servants – they were surprised to find his Bible Passport completely empty… they explained to him the importance of reading the Scripture on a daily basis. Anthony agreed with them. Anthony gave them his word that he would start from that day and try to read at least three times a week. That night, Anthony read 12 chapters and filled in three boxes a week for the next four weeks.

Case Study 3

Pishoy is a 9th grade boy who doesn’t have that much money. One day, he’s out with his friends and they decide to hit McDonalds for a quick lunch. Pishoy only has two dollars to spend, so he decides to grab two things from the dollar menu. He also gets a water cup. He sees that the rest of his friends also purchased a drink cup. When he gets to the soda machine, he looks behind him to make sure the employees aren’t looking, and he fills his water cup with Sprite. He takes his place with his friends and eats his meal.

Pishoy did not end up repenting from his McDonalds sin… in fact, he justified it in his mind and said “well it’s not like McDonalds needs the money.” A few days later, he’s with the same group of friends and they decide to hit the 7-11 for some snacks. Unfortunately, he didn’t have any money. All his friends would be snacking on Takis and Hot Fries without him… he realizes that 7-11 is just as rich as McDonalds and they wouldn’t feel any pain from a bag of chips. He uses the “5-finger discount” and grabs a bag of Takis.

Case Study 4

Petro is a 10th grade boy who maintains a 4.0 GPA. He is, by God’s grace, very intelligent and very hard working. This semester, he started to take a college math class in addition to his High School classes. The college class turned out to be much more difficult than any class he’d ever taken. Petro needed help. He needed to maintain his GPA… and it’s not like this class ACTUALLY matters for the career he wanted. Petro’s assignments were stacking up. He didn’t have time to focus on these difficult math assignments. Petro started googling the answers… he found a website made for his exact textbook. Just enter the numbers from your problems and you get a solution – with the work and the answer and all. Petro used this to solve all of his assignments and his online exam. Petro did not get caught.

Petro, not learning from or repenting from his past indiscretion, took another college class the next semester – English Composition. This class was even harder and more workload than the math class. He had an essay due in just a few days that he wasn’t sure where to start with it. When doing his research, he found a similar essay online about a similar topic. He took the essay and changed several of the words in it from the other topic to his topic. The new paper was unrecognizable from the old one and Petro was proud of the work that he had done. Petro submitted it. The Plagiarism Checker returned a 75% match and Petro got caught.

Case Study 5

Samson is a 10th grade boy. He attends Sunday School and Bible Study every week, and he is a deacon. He understands the principles of his faith and tries to live by them. A girl at school takes interest in Samson. She starts showing him more attention and starts to text him pretty regularly. At lunch, she sits by him and sometimes they take pictures for the ‘gram. They aren’t officially dating or anything like that, but Samson starts to spend some time with her outside of school as well. Samson starts posting some of the pictures on his social media. When confronted by a servant, Samson tells the truth – they aren’t dating; they’re just friends; even though he knows that she likes him.

Contemplation

Grant us, O Lord, to have integrity in everything that we do. Integrity in our school and work. Integrity in our homes with our wives and children and parents and siblings. Integrity in our ministry and our service. Integrity in all of our actions and interactions. Let us, O Lord, be like You - You who never wavered in doing what is right, in accomplishing Your ministry and Your goal, You who never said You'd do something and didn't do it. You, O Lord, who are the perfection of all that is good and the model for Integrity. Let us take the example of the saints before us who lived lives of integrity. The example of Job who when his friends even asked him "Why do you still have integrity" he knew to be unwavering. Let us not succumb to the temptations that test our integrity - peer pressure and image and falsehood.

Resources

High School Service

2023-01-13: Offering of Incense

Objective

Key Verse

“Let my prayer be set forth before You as incense, the lifting up of my hands as the evening sacrifice” (Psalm 141:2)

Visual Aid

Attached

Body

Introduction
Vessels of the Offering of Incense
The Order of the Rite
The Circuits of Incense
The Litanies

Application

Contemplation

Lord, we thank you for allowing us to experience and to live the work of salvation on a weekly and even daily basis. We thank you for giving us and preserving for us ritual practices that bring us closer to Your saints and Your heavenly ones. We ask you O Lord that our prayer is lifted up to you as incense and that You smell the aroma of our prayers as a sweet aroma of incense - well pleasing to You. Let us be dependent on Your will for us, and accepting of Your will for us - for we know that all good and perfect things come from you, and that all things that come from You are good and perfect. Let our prayer reflect this - let us continually pray that Your will be done. And in this way, we participate with You. 

High School Service

2023-01-20: Theophany, Baptism, and Sanctification

Objective

Key Verse

“Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” (John 3:3)

Body

Introduction
What was the Purpose of Circumcision?
Where did Baptism come from?
What happened in the Baptism of Christ?
Baptism in the Church
What happens on the day of our Baptism?

Application

Resources

High School Service

2023-02-17: Be a Peacemaker

Objective

Key Verse

"But I tell you not to resist an evil person..." (Matthew 5:39)

Body

Peace
Peacemaking & Troublemaking
Peacemaking
Troublemaking
Peacemaking is a Show of my Love to God

Application

Contemplation

Resources

High School Service

2023-02-24: Spirituality of Fasting

Objective


Key Verse


Body

The Antiquity of Fasting
What is Fasting?
Fasting and the Body
Fasting and the Soul
Why Fast
How to Fast

Application


Contemplation

Resources

High School Service

2023-02-24: Consecrate a Fast

Objective

Key Verse

Body

What is Fasting
Why don't we like Fasting?
Pitfalls in Fasting
How to Fast

Application

Resources

High School Service

2023-06-16: Ethics and AI

Objective

Key Verse

"He who walks with integrity walks securely, But he who perverts his ways will become known.“ (Proverbs 10:9)

Visual Aid

https://www.dropbox.com/s/zb7om5xwkp5yx8p/Artificial%20Intelligence.pptx?dl=0 

What is Artificial Intelligence

Neural Networks
Knowledge-Based AI
Probability
Machine Learning
Uses of AI

Is AI Good or Bad

What is Intelligence?
What is Artificial?
AI is a Tool

Dangers of AI

AI Can (and Will) Lie to You
AI Can Manipulate You
AI Has a Fingerprint

How to use AI

Inappropriate Uses for Artificial Intelligence
Appropriate Uses for Artificial Intelligence

Contemplation


Resources

High School Service

2023-09-29: The Cross in Our Lives

Objective

  1. Learn the history of the Holy Cross
  2. Learn the importance of the Cross in our lives

Key Verse

“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” (1 Corinthians 1:18)

Body

What is the Cross to you?
The Power of the Cross: Good Friday
The Cross is our Weapon of Victory
The Cross as a Declaration of Faith
The Cross in the Church
The Cross was not Random
Conclusion

The Cross is special. It is foreshadowed and typologized and pointed to from the beginning of time, it is an integral part of the economy of Salvation, and the life of the Church, and my personal life as a Christian. I can use the Cross practically in my life by holding it in my hand, by invoking its name, by signing myself, others, food, places, etc. with it.

Application


Contemplation

Resources

High School Service

2023-10-13: The Eternal Existence of God

Objective

  1. What is God like
  2. The eternal existence of God
  3. Heresies regarding Gods eternal existence and how to refute them
  4. How does Gods eternal existence affect my life

Key Verse

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” Revelation 1:8

Body

Introduction: The Name of God
What are the names of God?
What is God's Name?
ⲫⲏⲉⲧϣⲟⲡ
The Eternal Existence of God
Verses about the Eternality of God
What can we know about God?
How does God's eternal existence affect my life?

Application

Do you sometimes worry about what might happen in the future? Contemplate on how knowing that God is eternal can help us to not worry about these things and on how we should act toward God to show that we understand that He is everlasting.

High School Service

2025 HSG Winter Convention (SALT): Intro Topic

Objective
Introductory Topic

The opening session will establish the foundation for the entire convention, preparing the hearts and minds of attendees for the discussions to come by covering these points:

Overview of the Stations

In addition to the introductory station, the convention will include three stations, each addressing a specific root of anxiety and offering a biblical approach and practical steps to overcoming it

Resources

Topic

Introduction
Effects of Anxiety
Cause of Worry & Anxiety
Overcoming Anxiety
High School Service

2026 Spring Break Spiritual Day - Introduction (IOTA)

"There is no other name under heaven given among men by which we must be saved" (Acts 12:4)

Introduction

Sunday Theotokia: "You are called truly, • O blessed one • among women, • the Second Tabernacle •
which is called • the Holy • of Holies, • wherein are the tablets •
of the covenant • and the Ten Commandments • which are written • by the finger of God. •
They have directed us • to the IOTA - • the name of salvation - • Jesus Christ."

The Ten Commandments, given by God and written by His finger on two tablets, have directed us to the IOTA. And the IOTA is the name of Salvation: Jesus Christ.

We have a category of hymn in the Church called "Psalis" which are said before the Theotokia. And these Psalis typically all focus on one topic: the name of the Lord. Saying the name of the Lord.  There is great power in the name of the Lord.

"The name of the Lord is a strong tower; the righteous run to it and are safe." (Proverbs 18:10)

The name of the Lord means:

  1. Enlightenment
    • Monday Psali: "Let the name of the Lord • abide within us • so that He may shine • upon our inner being"
    • Tuesday Psali: "When they uttered it • their minds were enlightened • and their hearts ascended • to the heights."
  2. Ability to Give Others
    • Wednesday Psali: "If we are needy • for the money of this world, • and we have nothing • to offer as alms; •
      yet truly we have • the precious pearl of great price • which is the sweet name full of glory • of our Lord Jesus Christ. •
      When we continue to keep Him • in our inner being • He will make us rich • that we can give to others. •
      We do not ask for • the wealth of this world • but for the salvation of our souls • by calling upon His holy name."
    • Peter and John: "In the name of Jesus Christ of Nazareth, rise up and walk."
  3. Nourishment
    • Tuesday Psali: "For them it was • a Living food • which filled their souls • and their bodies too. •
      For them it was • a fountain of living water • sweeter than honey • in their mouths. •
      When they called upon it • their hearts rejoiced • and their bodies • blossomed."
  4. Sweetness and Joy
    • Friday Psali: "Our hearts are happy • and our tongues rejoice • whenever we sing to the name • of our Lord Jesus Christ."

    • Saturday Psali: "The remembrance of your holy name • gives joy to our hearts • O my Lord Jesus Christ • my good Savior."

  5. Power to Purify
    • Monday Psali: "Everyone who says: • 'my Lord Jesus' • is likened to a sword • casting down the enemy."
    • Thursday Psali: "Once more my beloved • let us keep away • the evil inclinations of our heart • that lead us to sin. •
      Let us incessantly • bless the name of Salvation • that is for our Lord Jesus Christ • proclaiming and saying: •
      O my Lord Jesus Christ • who is born of the Father • before all ages • have mercy on us according to Your great mercy; •
      O my Lord Jesus Christ...

I want to focus on #5 - Power to Purify

Purity is not only "behavior"

What is my first response to a sinful thought? To a temptation? To an image I wasn't expecting to see? I come to you in the name of the Lord.

"If you celebrate a feast and are joyful, say: Jesus;
if you worry and suffering: Jesus;
if the sons and daughters laugh: Jesus;
those who touch water: Jesus;
those who must flee from barbarians: Jesus;
those who see wild beasts or other frightening things: Jesus;
those who have pain or illness: Jesus;
those who have been taken captive: Jesus;
those who were unjustly judged and suffer injustice: Jesus.
The name of Jesus alone is on their lips and is their salvation and their life: He and His Father."
(St Shenouda - A Catechesis against Apocryphal Texts)

Three Stations:

  1. Recognize: How does temptation work in the mind?
  2. Respond: Immediately with the name of the Lord Jesus, not negotiation
  3. Rule: Build a rule of life so purity becomes sustainable and becomes my way of life
High School Service

2026-07-14: “I Send You to the World” (HSB Summer Convention)

“As the Father has sent Me, I also send you.” (John 20:21)

Background

image.pngThe order matters!

“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

The Lord commanded the disciples to wait until they received power from the Holy Spirit, and then go witness for Him in Jerusalem, then branch out to Judea and Samaria, and then to the end of the earth. And if you read the Book of Acts, you will find that exact structure in the Book of Acts.

And this is the reality of serving. I need to let the Lord prepare me, and then start in my inner circle in my family, then branch into serving my church and community, and then the rest of the world.

Many people get very excited about going on a Mission Trip and evangelizing in a foreign country and going to do many services away from their city and their church… but unless I have a foundation of serving my family and serving my community and my church, I will not be successful.

Nation of Israel

I want to start by talking about the Nation of Israel and the Old Testament.

I Send You into the World

Fast forward a few thousand years… the Lord Jesus gathers His disciples in the Upper Room. He washes their feet. He eats with them the Passover. He gives them His Body and Blood and institutes for them the Eucharist. He teaches them about the Holy Spirit. And then He prays to the Father these words:

“I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world… I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.” (John 17:15-18, 20-21)

"I do not pray that You should take them out of the world, but that You should keep them from the evil one.”

"They are not of the world, just as I am not of the world."

“As You sent me into the world, I also have sent them into the world.”

"I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me."

What is the World?

So what is the world we are being sent into? What does it mean "I send you into the world?" This isn't some abstract sentence... but the "world" is where you're going when you leave this convention.

This is the world we are being sent into. And for all of these different settings of the world, there is a Danger of Conformity.

But also in all of them, there is an opportunity (and a commandment) to witness to the Lord Jesus Christ.

We'll take the settings one by one, and try to identify the dangers of conformity, and the opportunities to witness in each one. As we go through them, examine yourself. Ask yourself if you are conforming or if you are witnessing. Ask yourself if you are taking seriously the mission that the Lord has sent you on.

1. School

Conforming

Witnessing

2. Friendships

Conforming

Witnessing

3. Entertainment

Conforming

Witnessing

4. Everyday Life

Conforming

Witnessing

5. Digital World

But there’s one more world that didn’t exist when the New Testament was written, and it’s a world that ALL OF YOU are Sent into TODAY. Probably even BEFORE you leave this convention…

The Digital World!

20 years ago if you wanted to escape from the world, you could go home… but now the world comes with you, in your pocket and in every screen around you. Constant notifications and buzzing and trying to get your attention.

And it actually encompasses all of the above..

So let’s identify some of the dangers of conformity in the digital world, and opportunities to witness.

Conformity

Witnessing

Conclusion

All of these examples boil down to about five virtues:

  1. Integrity - doing the right thing when no one is watching
  2. Purity - guarding your senses, your heart and your mind
  3. Love - treating everyone as made in God's image and concerned for their salvation
  4. Courage - willing to stand apart from the crowd
  5. Hope - when someone leaves a conversation with me, they are more hopeful and they feel they have seen Christ

Notice that we didn't say anything about preparing a sermon. We didn't say anything about giving a speech. We didn't say anything about learning apologetics. Don't think that "I Send You into the World" means I am sending you to give a sermon, no but let your life be a sermon.

People must see Christ in your life before they hear about Him from your mouth.

MS & HS Summer Youth Retreat

MS & HS Summer Youth Retreat

2021 MS and HS Summer Youth Retreat

Goals:

Outline

Resources

Below are some ideas for the above outline... they are just potentials and nothing is set in stone. It is impossible to cover all of the below, but we should cover at least one or two items in every station.
The important thing will be interactive delivery, activities, etc.

Introductory Topic:

Day 1: Does God exist

Goal: At the end of the day, we have arrived at the conclusion, from four different and independent perspectives, that God exists.

Station 1: Creation (Bible)
Station 2: Science
Station 3: Philosophical (Patristic)
Station 4: Historical

Day 2: Which God?

Goal: At the end of the day, we know how to defend our Christian faith against some of the common attacks

Station 1: Prophecies
Station 2: Logical
Station 3: The Resurrection
Station 4: Modern-Day Miracles and Saints
MS & HS Summer Youth Retreat

2022 MS and HS Summer Youth Retreat

Key Verse

“If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.”
(John 8:31-32)

Goals

Day 1 - Homosexuality

Resources

Outline

Day 2 - Feminism

Resources

Outline

MSB Sunday School

MSB Sunday School

2022-03-03 Parents Meeting

Topic: The Role of the MS Parent

Introduction
The Parent: The Spiritual Enabler
The Parent: The Spiritual Model
The Parent: A Guard and Protector
The Parent: In Correction and Reproof
The Role of the Church
Conclusion
Technology Tutorial

 

 

 

MSB Sunday School

Responsibility as a Deacon

Introduction

Activity

Scripture

Rites of Ordination

Church Canons

MSB Sunday School

Responsibility in Boundaries

Introduction

Activity: Circle of Trust

Boundaries with Friends

Setting, Maintaining, Enforcing Boundaries

 

 

 

 

 

 

 

MSB Sunday School

2026-08-05: History of the Liturgy (2026 Summer MS Boys Convention)

“Keep the traditions just as I delivered them to you.” 
(1 Corinthians 11:2)

Introduction

We live in the most advanced society that has ever existed. Technology, Medicine, Communication, Information, etc. has NEVER been at a higher level.

And if you go to any Protestant Church, you will 

What is Liturgy?

Liturgy is Holy

It used to take 45 days to get from Florida to Washington state. Then cars were invented and it could take only 45 hours. Then planes were invented and it takes 4.5 hours! But God forbid the plane is an hour late... and if it's 3 hours late, I'm demanding a refund! This is the world we live in... we got so used to having everything fast and easy.

If I want food from a specific restaurant, I can push a button on my phone and it's here. If I want access to any information in the whole world, I can push a button on my phone with AI and I have it. We have Reels and Shorts and Doomscrolling. This is the fast-paced world that we live in.

Liturgy transcends all of that. Liturgy does something different. Liturgy is slow-paced. Liturgy brings us back to reality... because reality is not fast-paced. If I want to grow in virtue like being thankful, I cannot push a button on my phone and now I'm a thankful person. If I want to overcome a sin like lustful thoughts... I cannot push a button on my phone and overcome. I can't just read a book and it's done. These things take time. Liturgy brings us back to the pace of reality.

And this is what it means that Liturgy is Holy. Holy means Set Apart from the World. Set Apart for God.

When we enter the Liturgy, we enter into God's time.

For example, when Abouna prays: "Therefore, as we also commemorate His holy Passion, His Resurrection from the dead, His ascension into the heavens, and His sitting at Your right hand O Father" - we are commemorating events that happened in the past. We are remembering them and keeping them as a memorial... but then Abouna continues "and His Second Coming which shall be from the heavens awesome and full of glory." - this is an event that hasn't happened yet! So how can we commemorate it?

It is because in that moment, we are not in the world's time. If you check your watch or look at a clock or look at your phone, yes you will see that time is progressing. But in the Liturgical Ritual we are seeing past, present and future converge to one point.

God, is timeless and eternal, He is not bound by time as we are, He is the creator of time itself, and He is inviting us to be present with Him. If I understand my role in the liturgy, then I will find myself in His presence, and His presence is outside of time.

Liturgy is Given by God 

Liturgy is how God wants to be worshipped.

The concepts of liturgy, sacrifice and ritual were not invented by man, but have been the expression of worship that is acceptable to God since the beginning.

What we have in our hands with Liturgy is something that is given to us by God. It is not for us to change to adapt to our desires.

Liturgy is the Work of the People...

In the Old Testament, everything related to the work of the priest, the sacrifices, the tabernacle or the temple, etc. is called in Greek "λειτουργία" which is the word "Liturgy."

This word means "work of the people."

Some people treat the Liturgy as a show that they watch... they come to the Liturgy, stand in their place and become silent observers. If we treat the Liturgy like a show, not only will we miss out on the actual experience, but we're more likely to just get completely distracted. The Liturgy is not a very entertaining show to watch! So if it starts to get boring, I start to divert my attention elsewhere and get distracted with my social media, or a game on my phone, or reading the news, or trying to "multi-task" during the Liturgy.

But we are not meant to be watchers or observers of liturgy, but rather active participants. When you go to a show, the entertainer is facing you and he's trying to make you laugh or invoke an emotional response - but when you come to the liturgy, the priest is not facing you, but he's facing east WITH you, because he, LIKE you, is a participant. He, like you, needs repentance. He, like you, needs to eat of the Eucharist. He, like you, needs salvation. So I, like him, need to participate in the Liturgy. 

This is why the word "Liturgy" is used - because it means "work of the people." And actually we can expand the definition to be "work of the people FOR the people"

What is History?

  1. Finding Sources
    • The Holy Scripture
    • Patristic Writings
    • Church Canons
    • Architecture & Iconography
    • Liturgical Manuscripts
  2. Analyzing Sources
    • Is this source reliable?
    • How old is this source? 
      • Do you think an older source is better or a newer source?
      • Both are valuable! They tell us about different time periods and can show us how things developed or changed over time!
    • Does this source show me something that is in line with what I already know from the history?
  3. Extrapolating Facts
    • What facts does this source give me?
  4. Making Conclusions
    • Based on what I already know, and what I have already gathered, and the facts this source has given me, what do I think happened? What is the history?
    • Review

Early Liturgy

The Last Supper

For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.
(1 Corinthians 11:23-26)

Liturgy in the Apostles

“Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.” (Acts 20:7)

Liturgy in the Early Church

St. Justin the Martyr in his work called the "First Apology," writes:

On Sunday, all who dwell in the city or country gather in the same place.

The memoirs of the apostles and the writings of the prophets are read, as much as time permits.

When the reader has finished, he who presides over those gathered, admonishes and challenges them to imitate these beautiful things.

Then we all rise together and offer prayers for ourselves...and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandment, so as to obtain eternal salvation.

When the prayers are concluded we exchange the kiss.

Then someone brings bread and a cup of water and wine mixed together to him who presides over the brethren.

He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit, and for a considerable time, he gives thanks (Eucharist) and we have been judged worthy of these gifts. When he has concluded these prayers and thanksgivings, all present give voice to an acclamation by saying, “Amen.”

When he who presides has given thanks and people have responded, those whom we call deacons give to those present the "eucharisted" bread, wine, and water and take them to those who are absent.

Here, we see:

How did Liturgy Change?

Codifying the words of the Liturgy
Liturgy of St Basil Liturgy of St Gregory Liturgy of St Cyril
St. Basil St. Gregory St. Mark - translated and updated by St. Cyril
Addressed to God the Father Addressed to God the Son Addressed to God the Father
Cappadocian Style Cappadocian Style Alexandrian Style
All prayers AFTER Epiclesis All prayers AFTER Epiclesis All prayers BEFORE Epiclesis
Any Time Any Time, Usually Feasts

Any Time, Usually Fasts

The Order of Prayers

Old

Current

The Day of Liturgy
Does Liturgy Still Develop?
  1. By the consensus of the Holy Synod
    • The Holy Synod consists of every Coptic Orthodox bishop in the world and is the final say on any ritual or liturgical changes
    • Changes take many years or decades to be studied, approved, and implemented
    • No priest or deacon can just decide to change things however he wants

  2. To meet the pastoral needs of the people
    • Adding "air" to the Litany of the Travelers
    • Adding "success to the students, jobs to the needy" to the Supplications
    • Litany of the Seasons - Nile River!

  3. For practicality
    • Throwing water vs. touching the head of each person
What Doesn't Change?
  1. The Doctrine of the Church
  2. The Role of the Bishop, Priest, Deacon
  3. The Key Components of Liturgy
    • Thanksgiving
    • Reconciliation
    • Institution
    • Anamnesis
    • Epiclesis
    • Distribution

Newsletter

Newsletter

12/2025 - Kiahk Article

Kiahk Sunday Midnight Praises

Praise is the work of angels - they stand before the Throne of Grace praising God without tire or boredom; it is their utmost pleasure, fullness and joy to praise their Creator! Praise in the church is the HIGHEST level of prayers and talking to God. It is participation with those angels and heavenly hosts.

During the blessed Coptic month of Kiahk, the Church comes together in PRAISE to prepare for the Nativity Feast and for the Advent of Christ, the Logos and only-begotten Son of God.

7 Theotokia & 4 Canticles

Sometimes, you will hear of Kiahk Praises being called “7 & 4.” This is an old name that references the praises of the Sunday Kiahk Vigil: 7 Theotokia and 4 Canticles (or Hos). Along with each of the Theotokia and Canticles, the Church arranges several associated Psalis, Lobsh, Melodies and Expositions.

Theotokia: Greek word that means glorification to the Theotokos (Mother of God).

Hos: Coptic word meaning “praise.” The English word “Ode” is sometimes used.

Canticle: English word that means a hymn whose words are taken from the Bible.

Psali: Greek word that means “chant.” These hymns are typically acrostic or alphabetic poems composed in Greek or Coptic.

Lobsh: Greek word that means “explanation.”

Melodies: These hymns are typically poems composed in English or Arabic.

Exposition: These are explanations that are chanted and then read.

During Kiahk, vigil is kept for the whole night in prayer, chanting, reading Scripture, and praising! Our flesh is weak; alone, who of us can do this without boredom, tire or sleepiness? But when we come together as a Church, through the Holy Spirit, we receive strength and encouragement and energy!

The Order of Praises

Examine the order of the Sunday Kiahk Vigil below - for each of the 4 Canticles and 7 Theotokia, it refers to all of the associated praises in order: first the Psali, then that Canticle or Theotokia, then the Lobsh, then the Melodies, and finally the Expositions.

  1. Introduction to the Midnight Praise
    • ⲧⲉⲛⲑⲏⲛⲟⲩ (Arise O Children of the Light)
    • Great Kiahk Ode
    • Midnight Alleluia
    • “Amen Alleluia” Melody
  2. 1st Canticle (Exodus 15)
  3. Monday & Tuesday Theotokia
  4. 2nd Canticle (Psalm 135)
  5. Wednesday & Thursday Theotokia
  6. 3rd Canticle (Daniel 3)
  7. Friday & Saturday Theotokia
  8. Conclusion of the Watos Theotokia
  9. 4th Canticle (Psalm 148, 149, 150)
  10. Sunday Theotokia
  11. Conclusion of the Kiahk Sunday Vigil
    1. Exposition of the Laborers
    2. Antiphonary
    3. Conclusion of the Adam Theotokia
    4. Concluding Litany
    5. Conclusion of the Midnight Praise
Major Themes of the Praises

Praise is due to the Holy Trinity

“Worship befits the Holy Trinity • the Father, the Son and the Holy Spirit • we worship, we praise, and glorify • One God, Creator of all souls. •
To Him is due all glory and praise. • Worthy of all honor and heaven. • Without beginning, existing before the ages. • Eternal, Omnipotent and Immortal.
Kiahk Praise on the Holy Trinity (see Article on this hymn!)

The Incarnation of the Son of God

“The Incorporeal was incarnate • resembling us in the flesh • for the Word became flesh • and dwelt within us. •
For the ever-existent Being • has appeared in the last days • and the One outside of time • came and was subject to time. •
The Incomprehensible was touched • and the Unseen has been seen • the invisible Son of God • became a perfect Man.”
Second Lobsh on the Wednesday Theotokia

The fulfillment of the Old Testament prophecies

”Isaiah prophesied • about the birth • of Immanuel•the Almighty King • Ezekiel saw a door • through which the Lord entered • He sealed the door and claimed it • highly exalted. •
Highly exalted are you • and your Son Jesus • when He was born of you • the earth was adorned • and also Daniel • prophesied and said • I saw the high throne • highly exalted.”
O M A R Y - Melody on the 8th Part of the Sunday Theotokia

The fulfillment of Old Testament types and symbols

”The burning bush seen by Moses, • the prophet, in the wilderness; • the fire inside it was aflame • but never consumed or injured it. • The same with the Theotokos, Mary, • who carried the fire of divinity; • nine months in her holy body • without blemishing her virginity.”
Melody on the Thursday Theotokia

Glorification of the Virgin Mary

”Come all today • O orthodox people • that we may glorify • Mary the Virgin.
Everyone honors • the pure one • Who is full of glory • Mary the Virgin.”
Psali on the Monday Theotokia

St Mary’s Acceptance of God’s Will and Her Given Role in Salvation

”Virgin Mary, the wise Theotokos, saved Adam through her beloved Son” … “You are the rational hook that catches Christians and raises them up to heaven.”
Exposition on the Friday Theotokia

Melismatic Hymns of Kiahk

Melismatic refers to hymns that have many melisma (hazzat) - when a word or syllable or sound is musically extended for several seconds (or minutes). During the month of Kiahk, several melismatic hymns are offered to the Lord in praise, in addition to those of the standard Midnight Praise, enriching the Sunday Vigil.

Great Kiahk Ode

The Great Kiahk Ode is a collection of excerpts from the Psalms arranged in order about: Praising the Lord, St. Mary, the Heavenly Orders, the Apostles, the Martyrs, the Saints, the Patriarch and Bishops, Praising the Lord. The first verse is chanted in a melismatic tune of about 20 minutes.

Midnight Alleluia

The hymn of Midnight Alleluia is two words: “Alleluia. Alleluia.” These two words are extended to almost 30 minutes of melisma arranged as a medley of the entire body of Coptic Hymns and Praises. It is a small taste of heaven and the work of angels who “praise Him and exalt Him above all, forever.” (Daniel 3)

Third Canticle Hymns

The hymns ⲥ̀ⲙⲟⲩ ⲉ̀ⲡϭⲟⲓⲥ (Bless the Lord…), ϩⲱⲥ ⲉ̀ⲣⲟϥ (Praise Him) and ⲁ̀ⲣⲓϩⲟⲩⲟ ϭⲁⲥϥ (and exalt Him above all, forever), similarly, allow us to experience a glimpse of the heavenly praise to the Lord that “endures forever!” (Psalm 111)

ⲧⲉⲛⲉⲛ

The hymn of ⲧⲉⲛⲉⲛ is the Praise of the Three Saintly Youth - the hymn continues the theme of offering a perpetual sacrifice of praise of the Lord: “They praise and glorify God at all times.”

The Exposition of the Laborers

The Exposition of the Laborers is read, detailing the laborers of Matthew 20:8 (“Call the laborers and give them their wages, beginning with the last to the first, a denarius for each.”).

Who are the laborers? The patriarchs, the prophets, the apostles, the martyrs, the confessors, the cross-bearers, the virgins; the archbishops and bishops; the hegumens and priests; the archdeacons, deacons, subdeacons and readers; the archons and the sinners who repented; and finally, “the brothers who labored with us in this psalmody” — all of those who labored in offering the sacrifice of praise in the vigil.

The conclusion is chanted melismatically: ”O Christ our Savior • grant them their rewards • for their labors • in the heavenly kingdom.”