Fundamentals: Fr Daniel Ava Moses
- Essence
- That which all Subjects of a Common Group are constituted or made up of
- Essence is what causes a Being to be what it is
- A being is not said to POSSESS the Essence but IS the Essence
- Complete definition of an essence includes All its natural attributes
- Removing natural attributes from an essence destroys the definition of that essence
- Definition of an essence is made clear by stating what an essence is and not by stating what it is not
- This definition is NOT impacted by Accidents (Contingent attributes)
- It can also be viewed that contingent attributes are included in the definition of an essence
- Using secular methods of categorizing existence is NOT wrong
- Synonyms
- Being or Existence
- Concrete Reality
- Hypostasis (archaic)
- Nature
- Substance
- Divine Essence
- Synonyms for the Divine Essence
- Divinity
- Godhead
- Principles of the Divine Essence
- Able to be Imitated
- Able to be Partaken of
- Able to be taught by faith and pious reasoning
- Eternal, Uncreated, Unoriginate
- Incommunicable
- NO created being can EVER become constituted of the Divine Essence
- Incomprehensible
- NOT possible to know WHAT the Divine Essence is
- Seeking the definition of the Divine Essence is NOT to be pursued
- ONLY the Trinity know WHAT the Divine Essence is
- Indivisble
- Cannot be broken up into parts
- Division of Divine Essence would necessitate that It be incomplete
- One
- This necessitates that there be One God
- This One God is a Triad
- It is NOT wrong to confess belief in One God, but better to unfold or expand our confession to clearly note each of the Three Divine Hypostases
- This is the Fullness of the Godhead
- This is the Perfect Doctrine of the Only True Religion
- The Holy Trinity is Father, Son, Holy Spirit
- Multiple divine essences would necessitate multiple gods
- The Divine Essence is Referred to when naming individual Divine Hypostasis
- The Divine Essence is not able to exist or energize contrary to Itself
- Synonyms for the Divine Essence
- That which all Subjects of a Common Group are constituted or made up of
- Hypostasis
- Essence (archaic)
- Individual Subject
- In Most cases, each hypostasis is a portion of essence distinct from another hypostasis constituted of the same essence
- MW: This is NOT the case with the Divine Essence
- In Most cases, each hypostasis is a portion of essence distinct from another hypostasis constituted of the same essence
- Synonyms
- Person
- Individual or Personal Existence
- Subsistence
- An Individual Hypostasis is NOT the same thing as a commonly shared essence
- Divine Hypostases
- Father
- Son
- Holy Spirit
- Principles of the Divine Hypostases
- The Divine Hypostases are all able to be partaken of or participated in
- Partaking of One Divine Hypostasis is the same as partaking of any of Them
- NO Created Being can cause another created being to partake of God
- Divine Hypostases do NOT partake of anything created
- The Divine Hypostases are all coessential, connatural, consubstantial, being constituted of the One and Only Divine Essence
- This precludes Them from not being equal
- This causes Them to be equal in all things
- The Divine Hypostases are all complete, perfect or whole
- The Divine Hypostases are all constituted of the One Undivided or Unpartitioned Divine Essence
- The Divine Hypostases are all coworkers in any and all things
- They will NEVER do anything separately EVER
- Abilities or Energizations are not divided up among the Divine Hypostases
- Assigning specific abilities or energies to individual divine hypostases leads to polytheism
- If something is ascribed to a specific Divine Hypostasis, it should be understood as From the Father, Through the Son and In the Holy Spirit
- Each Divine Hypostasis can be understood to energize the same energy in a way that varies from the other Divine Hypostases
- The formula of HOW They work together is that each Divine Hypostasis has His own Preposition that describes its relationship to the work
- From the Father
- Through the Son (sometimes By the Son)
- In the Holy Spirit
- Each Divine Hypostasis having Its own preposition allows for differences and variation for the same energization
- Being able to do the same works testifies to the Son being the Father’s Image and Imprint
- Being able to do the same works testifies to their being coessential
- Each Divine Hypostasis is completely sufficient of Itself to completely accomplish any work
- They are equal in all things
- Examples
- Creating
- Sharing Grace (Divine Attributes)
- Judging
- Purifying
- Sanctifying
- The Divine Hypostases are all distinct from one another
- The Divine Hypostases are all Eternal, Uncreated, Unoriginate
- This means before or outside of time
- The Son and Holy Spirit are Simultaneously Originate (the Father is their Origin) and yet, NOT Temporally
- The Divine Hypostases are all IN each other
- The Father is In the Son
- The Son is in the Father
- The Son is in the Holy Spirit
- The Holy Spirit is in the Father
- The Holy Spirit is in the Son
- The Divine Hypostases are all indivisible or inseparable from each other
- Division of any Divine Hypostasis from each other…
- Causes one to be Divided from Life
- Causes the Divine Essence to be more than one
- Destroys the perfection of the Trinity
- Destroys the unity of the Trinity
- Necessitates that the Divine Essence has mixed with it an essence that is created and different
- Precludes there being only One True God
- Division of any Divine Hypostasis from each other…
- The Divine Hypostases are all said to be possessed by those who participate in Them
- The Divine Hypostases are all simultaneously individually existent with the other Divine Hypostases
- The Divine Hypostases are the ONLY Hypostases that can COMPLETELY know each Other.
- The Divine Hypostases are all united to each other
- Father <—> Son
- Father <—> Holy Spirit
- Son <—> Holy Spirit
- They are NOT able to go above or below Three
- They are NOT the Divine Essence
- They are NOT duplicates of each Other
- Attributes
- Descriptive capacities possessed by an essence or individual
- Energies
- The supplying of an effect
- The effect itself
- Principles
- Attributes can be categorized as:
- Essential, Natural, Substantial
- Shared and possessed by any and all things constituted of a given essence
- These attributes are rooted in the nature and cannot be lost by that nature
- These can grow dull if they are not used
- Hypostatic
- Belonging to specific individuals of a group that is coessential
- Hypostatic Attributes of the Holy Trinity
- Fatherhood
- Only-Begottenness or Sonship
- Procession
- These are the ONLY differences between the Divine Hypostases
- If these are removed, the Divine Hypostases will contract into One
- Conditional, Contingent, Dependent or Impermanent (Accidents)
- These type of attributes are not inherent to the Essence which they are attached
- These can be lost by the Essence or Individual they were in
- Losing these does not do any harm to the Essence or Subject
- Essential, Natural, Substantial
- Mutually Exclusive Attributes CANNOT exist simultaneously in the same subject
- Attributes are not:
- Essences
- Individual Hypostases
- Self-existent or able to exist independent of an essence or hypostasis
- Attributes can be categorized as:
- Divine Attributes of the Holy Trinity
- All-encompassingness
- Authority or Sovereignty
- Calmness, Peace, Serenity, Tranquility
- Compassion
- Completeness, Perfection, Wholeness
- Creativity
- How God creates is not able to be comprehended
- Only the Trinity is able to possess this attribute
- Causing something to exist in a given state and restoring this thing back to this state are the same thing
- Whatever God wants to create is created immediately in its entirety
- Energizing (Able to bring something about)
- Eternity or Timelessness
- Existence
- God can NEVER not exist
- His existence is beyond all understanding
- Fearlessness
- Formlessness or Shapelessness
- Freedom
- Gentleness
- Glory
- Godhood (Being Divine)
- Goodness
- Graciousness (Kindness)
- Holiness, Righteousness, Sanctity
- Honesty
- Humility
- Immateriality, Impalpability or Intangibility
- Immeasurability
- Immortality
- Immutability, Inalterability, Unchangeability
- Impartiality
- Immovability or Impassibility
- Imperishability
- Incomprehensibility
- Incorporeality
- Incorruption or Indestructibility
- Indescribability, Ineffability, Inexpressibility
- Indivisibility
- Infiniteness, Limitlessness or Unquantifiability
- Invisibility
- Only the Trinity can truly see Itself
- The Divinity can appear to created beings through Accomodation
- This is NOT seeing the Divine Essence itself
- The Divine Nature CAN be seen with the soul
- This is NOT possible with bodily eyes
- This is what it means to gain knowledge of God
- Invulnerability
- Judgmental (Having the capacity to judge)
- Leniency
- Life
- Light
- Longsuffering or Patient
- Lordship
- Love
- Manliness
- Mercy
- Nobility
- Omnipotence
- Omnipresence
- Omniscience
- Purity
- Self-existence, Originateness, Subsistence
- Self-sufficiency
- Sinlessness
- Supraessentiality
- Supremacy or Transcendence
- Truth
- Uncompoundedness (Simplicity)
- Uncreatedness
- Unoriginateness
- Unweariedness
- Will
- Wisdom
- Principles of Divine Attributes
- The Divine Attributes are a means to contemplate and gain knowledge of God
- The Divine Attributes are able to be actualized or not by the Trinity at will
- The Divine Attributes are able to be discovered through Holy Scripture
- The Divine Attributes are able to be divided up
- The Divine Attributes are able to be guarded
- The Divine Attributes are able to be increased by those who receive them
- The Divine Attributes are able to be manifested:
- through an object
- towards an object
- The Divine Attributes are able to be shared with created beings and become conditional attributes in them
- This process is called partaking or participating in
- Not ALL of the Divine Attributes are able to be shared with created beings
- The Divine Attributes are difficult or hard to innumerate/explain
- The Divine Attributes are eternal and uncreated
- The Divine Attributes are from God as their Source
- The Divine Attributes are immutable or unchangeable
- The Divine Attributes are infinite or immeasurable
- The Divine Attributes are possessed by the Trinity
- The Divine Attributes are said to exist
- The Divine Attributes are revealed in Holy Scripture
- The Divine Attributes are a Single Instance of each divine attribute and not separate instances of the same divine attribute for each divine Hypostasis
- The Divine Attributes are NOT:
- The Divine Essence
- If the Divine Attributes are the Divine Essence, then it is composite!!!
- Divine Hypostases
- The Divine Essence
- Principles about energization, partaking, participation or sharing
- It cannot occur if one is already constituted of that essence or inherently possesses that essence’s attributes
- It can cause one to gain a new title or description
- It enables one to escape one’s natural state
- Created beings are not able to grant participation in the Divine Nature
- Created beings can share some divine attributes with another being THROUGH themselves (e.g. teaching)
- A human is not able to share every divine attribute it receives with others
- Does NOT change the definition of an essence or its natural state UNLESS these new attributes become inherent in the essence
- Is Passive
- God shares
- Is Active
- Accomplished through Free will
- Is Reversible (can be lost)
- Maintained via
- Attentiveness or Watchfulness
- Faith
- Humility
- Holiness, keeping God’s commandments or Love
- Purity
- Disrupted via
- Disbelief
- Disobedience or Sin
- Negligence
- Turning to what is worse
- No Created being can EVER inherently possess Divine Attributes
- Humans Did NOT exist prior to being created