Luke 6a: HG Bishop Youssef
JesusOutline callsof athe Tax CollectorChapter
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Jesus is Lord of the Sabbath
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27 1 AfterNow it thesehappened thingson the second Sabbath after the first that He went outthrough the grainfields. And His disciples plucked the heads of grain and saw a tax collector named Levi, sitting at the tax office. And He said to him,ate them, “Follow Me.”rubbing them in their hands. 28 2 SoAnd he left all, rose up, and followed Him.
Levi traditionally is identified as St MatthewMatthew means "Gift of God"Matthew was a gift to God to the Christian faithHe wrote his gospel to the Jews and what helped him write it was:his scholarly knowledge of the Old Testamenthis intimate understandingsome of the Phariseesand Sadduceeshis abilitysaid topenetratethem, “Why are you doing what is not lawful to do on thefalsehood of the religious hierarchy of that era
He was a tax-collector, who were known for their greed, violence and wickedness
Jesus called him to be one of His followers and even one of the Twelve (inner circle). This reveals the purpose of the ministry of the Lord Jesus who came to redeem all men "I did not come to call righteous, but sinners to repentance"The Lord did not choose based on outward appearance - or He would have chosen the Pharisees, Scribes and Religious LeadersGod is looking at the heartMany people are sinners from the outside, but they are waiting for a touch of grace that will convert their life completely.Matthew was a sinner but once the grace of God touched him, he converted completely.
When God called Peter, James, Andrew, John they immediately left everything and followed Him. In the same way, Levi (Matthew) left all and followed Him.This was not an easy decision - it needs determination, self-denial, full trust and confidence and God
29 Then Levi gave Him a great feast in his own house. And there were a great number of tax collectors and others who sat down with them. 30 And their scribes and the Pharisees complained against His disciples, saying, “Why do You eat and drink with tax collectors and sinners?Sabbath?”
31 3 But Jesus answeredanswering andthem said to them,said, “ThoseHave whoyou arenot welleven haveread nothis, what needDavid ofdid awhen physician,he butwas hungry, he and those who arewere sick.with him: 32 4 I have not come to call the righteous, but sinners, to repentance.”
St Matthew's SincerityThe integrity and sincerity of St Matthew is evidenced by the great feast in honor of the Lord Jesus ChristMaybe his friends, the tax collectors and sinners, were moved by the kindness and friendship of this New Teacher - they heard about Him andhowHehecalledwenta tax collector (who was looked down upon and shunned by the religious leaders of Israel) to be one of His followers. They assembled ininto the house ofStGod,Matthewtook and ate the showbread, and also gave some toseethosethiswithkind, friendly, compassionate New TeacherMaybe Matthew, being touched by the Lord's compassion and kindness, made a great effort to gather as many as he could to his house to introduce them to the new Master so that maybe their life would be changed tooThishim, which isone of the best ways in Christian service... if you are really touched by the Love of God, talk to others about God. Invite them to be in His presence. Invite them to taste and see how sweet it is to be with the Lord.He demonstrated publicly his new way of life... I amnota greedy tax collector anymore, but I am a disciple of Christ
There is always someone negative to attack the works donelawful forthe glory of GodThe Pharisees and Scribes were offended that Jesus, who pretended to be a good Teacher, a Prophet, lowered Himself to go and have company with such men: sinners, publicans, tax-collectorsFor them, the tax-collectors were considered dishonest men who abused their authorityThe same happened when the Lord said to Zacchaeus "I will go and stay in your house"
They disrespectfully said to the disciples: "Why do you eat and drink with tax collectors and sinners?"Although they directed their words to the disciples, not the Lord, their intention is clearly directed at the Lord HimselfThe Lord takes up the case and vindicates His disciples and Himself
Those who are well have no need of a physician, but those who are sickThis is one of the sayings of the Lord which sank very deep in the hearts of the hearersThose whobelievethey are in good health, stand as if they don't need assistance ofanyphysicianScribes and Pharisees, in their own opinion, believe they are free from the disease of sin... you are righteous and blameless according to the Law of Moses... so you don't feel that you need Me. I am the Physician who came to cure the maladies of the souls and bodies of menNowadays many people believe they do not need God and deny the existence of God or say "I don't know whether He exists or doesn't exist" (agnostic) as if this knowledge is unimportant to them... or they don't need the Church. They believe they are righteous. They are like the scribes and Pharisees - judging everybody and making themselves to be righteous.Those who are sick with sin and desire healing, He is there for them. He came to cure and save them.That's why He conversed with the sinners...That's why on the Cross, when He heard the thief praying and talking to Him, He assured him of his salvationHis ministry as Physician was among the sinners not among the righteous
The Lord did not dispute here that their form of righteousness is false... because even if He told them that, they would not heed Him.People who are prideful don't listen to any advice or correction... they are wise in their own eyes.This righteousness is dangerous righteousness because it produces a man who is very proud and fails to see their need for GodThose who considered themselves sinners were healed... but those who didn't, did not go for healing because of their pride and arrogance.
In the definition of a difficult personality, it's not the people who have problems but those who don't realize or acknowledge that they have a problemAddicts who recognize they have a problem are not difficult to deal with, but an addict who is in denial isSo who are the more difficult people to deal with? Not the tax collectors...but thePharisees.The Lord camepriests toseek those who are lostHe came for both the elder son and the prodigal son, but unfortunately the elder son did not benefit from HimThose who believe they are in the sheepfold did not benefit from His ministry, but those who realized they were the lost sheep
In this story, St Matthew includes one more detailBut go and learn whatthismeans:eat?”‘I desire mercy and not sacrifice.’ (Matthew 9:13)Reference to Hosea 6:6You can offer as many sacrifices as you want but if you don't have a merciful heart, none of your sacrifices will be accepted.
When the Lord answered them wisely as to why He is sitting among the tax-collectors and publicans, and they could not answer Him, they try to look at something else from a spiritual perspective to condemn the Lord
The Lord is Questioned About Fasting
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33 Then they said to Him, “Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?”
34 5 And He said to them, “CanThe youSon makeof theMan friendsis also Lord of the bridegroom fast while the bridegroom is with them? 35 But the days will come when the bridegroom will be taken away from them; then they will fast in those days.”
36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. 37 And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. 38 But new wine must be put into new wineskins, and both are preserved. 39 And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ Sabbath.”
Healing on the Sabbath
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"TheanotherdisciplesSabbath,ofalso,Johnthat He entered the synagogue andoftaught. And a man was there whose right hand was withered. 7 So the scribes and Phariseeswerewatchedfasting.HimThenclosely, whether He would heal on the Sabbath, that theycamemight find an accusation against Him. 8 But He knew their thoughts, and said toHim..."the(Markman2:18)who "Thenhad thediscipleswitheredofhand, “AriseJohnandcamestand here.” And he arose and stood. 9 Then Jesus said toHim,them, “Isaying,will'Whyask you one thing: Is it lawful on the Sabbath to dowegoodandor to do evil, to save life or to destroy?” 10 And when He had looked around at them all, He said to thePhariseesman, “Stretchfastoutoften,yourbuthand.” AndYourhedisciplesdiddo not fast?'" (Matthew 9:14)Why would the disciples of John ask this?Perhaps how the Lord conducted His life surprised and disturbed the followers of St John the Baptist (because St John was ascetic)Presence at feastingsAssociation with publicansChoice of a tax-collector to be disciple
Everyone respects John and recognizes him as a great prophet...so, and hisdiscipleshandfast.wasSorestoredwhyasdon'twholeYours?as - the
Fasting is an eother.xpression11 ButoftheyhumilitywerebeforefilledGodwithin mourning, repentancerage, andspiritualdiscussedglorificationwith one Asanotherifwhat theyaremighttelling Him: "You are calling peopledo torepentance, but why aren't you teaching them to fast?"Jesus.They want to start a conflict between Jesus and John the Baptist... John the Baptist is admired, so if they succeed in this, they would discredit the Lord Jesus Christ
The LordTwelve gives them four illustrations:
Feasting and FastingNew Patch on Old GarmentNew Wine in Old WineskinsDrink New Wine After Drinking Old Wine
He starts with an analogy that they are familiar with... Jewish marriage ceremonyJohn the Baptist testified that Christ is "the Bridegroom" (John 3:29) and that the coming of the Bridegroom is the fulfillment of joy ("Therefore this joy of mine is fulfilled")The Lord does not reject or deny the concept of fasting, but is telling them that this present time is not the time of fasting. But when the time comes that He is taken away, it will be the appropriate time to fast.After the Ascension of the Lord, the disciples were fasting... and many times in the Book of ActsSt John Chrysostom said: "He is again establishing His argument by illustration from common life and what He says is like this: 'The disciples have not yet become strong. They have not yet been renewed by the Spirit. And on persons in that state, one ought not to lay any burden of injunction.'"The Lord intends to teach His disciples step by step"But the days will come when the bridegroom will be taken away from them" - earliest hint at His death and Resurrection and Ascension
The point is that we cannot fit His New Covenant into old formsNew Patch on Old Garment:Disfigures the New Garment by having to cut from it, and damages the old garment because the new piece will shrink and pull the old worn out garment into pieces. And they won't match!
New Wine in Old Skins:Skins of animals were sewn together to make bags for wine. The strength of newly fermented wine causes wineskins to expand. New wineskins have the ability to expand... but if new wine is put into old wineskins that have already expanded, the new wine will cause them to burst and spill all the wine
The incompatibility of the Old Covenant given to Moses, and the New Covenant given by ChristThe Lord did not destroy the Old, but fulfilled it on our behalf and gave us His righteousness as a gift.
Someone who is used to the Old will not give it up quicklyThe Lord is identifying a problem with those who believe they are satisfied with the old wine like the Scribes and Pharisees. They are satisfied with the righteousness of the LawMany of John's disciples and the Pharisee's disciples would prefer old ways of righteousness to the new methods of approaching the Kingdom of HeavenJesus would not have put His disciples on strict and austere discipleship lest they are tempted and leave Him...When God took Israel out of Egypt, He did not bring them by the way of the Philistines lest they see war and return to EgyptChrist wanted to train up His followers gradually to the discipline of the New Covenant because no man having drunk old wine will immediately desire new wine. He will say the old is better because he's used to it.
Those who refused to embrace the message of the Lord Jesus and His establishment of the Kingdom of Heaven, and closed their minds and hearts to His mission, will miss the best that God can offer themThe New Covenant promised in Jeremiah 31
He wanted to establish new wineskins: the disciples who would be able to receive the new teaching
12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.
Jesus Heals a Great Multitude
17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.
The Beatitudes
20 Then He lifted up His eyes toward His disciples, and said:
“Blessed are you poor,
For yours is the kingdom of God.
21 Blessed are you who hunger now,
For you shall be filled.
Blessed are you who weep now,
For you shall laugh.
22 Blessed are you when men hate you,
And when they exclude you,
And revile you, and cast out your name as evil,
For the Son of Man’s sake.
23 Rejoice in that day and leap for joy!
For indeed your reward is great in heaven,
For in like manner their fathers did to the prophets.
The Woes
24 “But woe to you who are rich,
For you have received your consolation.
25 Woe to you who are full,
For you shall hunger.
Woe to you who laugh now,
For you shall mourn and weep.
26 Woe to you when all men speak well of you,
For so did their fathers to the false prophets.